We are commanded to give charity (tzedakah) to the poor and needy, supporting them according to their needs and our ability.
This mitzvah requires opening our hand to the poor — offering financial support, material assistance, or other resources. It is not limited to money but includes all forms of aid that restore dignity and security to those in need.
Charity is not optional generosity but a binding Torah obligation. Rambam ranks tzedakah as one of the highest mitzvot, with its greatest form being helping someone achieve independence through work or business.
Commentary & Classical Explanation:
Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.
Empathy in motion — responding to another’s pain with sensitivity, patience, and understanding. Whereas chesed gives broadly, rachamim responds gently, tailoring care to a person’s emotional or spiritual needs.
Mitzvot that uphold fairness, honesty, and moral responsibility. Justice is kindness structured — ensuring that society reflects G-d’s order through truth, equity, and accountability.
Acts of generous giving that extend beyond obligation — offering help, support, or goodness simply because another person exists. Chesed is proactive, abundant care that heals the world through open-hearted action.
Mitzvot that strengthen communal life — showing up, participating, supporting, and belonging. Community is where holiness is shared, prayers are multiplied, and responsibility becomes collective.
Practices that cultivate inner modesty and self-awareness. These mitzvot teach us to step back from ego, create space for others, and recognize our place before G-d.
Mitzvot that govern ethical behavior, kindness, justice, and responsibility in human relationships. These actions build trust, dignity, and peace between people.
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