269

To read the confession of tithes every fourth and seventh year

The Luchos - Ten Commandments
וְאָמַרְתָּ֡ לִפְנֵי֩ יְהֹוָ֨ה אֱלֹהֶ֜יךָ בִּעַ֧רְתִּי הַקֹּ֣דֶשׁ מִן־הַבַּ֗יִת וְגַ֨ם נְתַתִּ֤יו לַלֵּוִי֙ וְלַגֵּר֙ לַיָּת֣וֹם וְלָאַלְמָנָ֔ה כְּכׇל־מִצְוָתְךָ֖ אֲשֶׁ֣ר צִוִּיתָ֑נִי לֹֽא־עָבַ֥רְתִּי מִמִּצְוֺתֶ֖יךָ וְלֹ֥א שָׁכָֽחְתִּי׃ - פָּרָשַׁת כִּי־תָבוֹא
Deuteronomy 26:13 - "Then you shall say before the Lord, your God, "I have removed the holy [portion] from the house, and I have also given it to the Levite, the stranger, the orphan, and the widow, according to all Your commandment that You commanded me; I have not transgressed Your commandments, nor have I forgotten [them]."

This Mitzvah's Summary

מִצְוָה עֲשֵׂה - Positive Commandment
מִצְוָה לֹא תַעֲשֶׂה - Negative Commandment
Agriculture – חַקְלָאוּת

Every fourth and seventh year, one must declare that all tithes were properly separated and distributed, reciting the Viduy Ma’aser before Hashem.

This mitzvah commands us to make a declaration on the last day of Pesach in the fourth and seventh years of the agricultural cycle, confirming that all tithes — Ma’aser Rishon, Ma’aser Sheni, and Ma’aser Ani — were properly given. The declaration, known as Viduy Ma’aser, is made before Hashem as a testimony of honesty and faithfulness in fulfilling His command.
The mitzvah sanctifies accountability, ensuring that the farmer not only gives but also consciously reflects on his obedience. It instills joy and humility, affirming that blessings of the land were received and shared according to Torah law.

Commentary & Classical Explanation:

  • Rambam (Hilchot Ma’aser Sheni 11:1): Rules that on the last day of Pesach of the fourth and seventh years, one must recite the Viduy Ma’aser after distributing all tithes.
  • Sefer HaChinuch (Mitzvah 607): Explains the root is to instill honesty and gratitude — a verbal affirmation that we have fulfilled Hashem’s will faithfully.
  • Talmud (Sotah 32b): States that the Viduy Ma’aser must be recited aloud, teaching that mitzvot involving speech are meant to be public and confident affirmations of faith.
  • Rashi (Deuteronomy 26:13): Notes that the declaration is one of both obedience and praise, showing confidence that Hashem rewards those who keep His mitzvot.
(Source: Chabad.org)

Applying this Mitzvah Today

Notes on this Mitzvah's Fundamentals

Faith – אֱמוּנָה

  • Sefer HaChinuch (Mitzvah 607) teaches that Viduy Ma’aser builds faith by acknowledging that blessings come from Hashem and must be handled according to His command. Declaring compliance reflects trust in His system of reward and accountability.

Speech – דָּבָר

  • Talmud (Sotah 32b) states that Viduy Ma’aser must be recited aloud. This shows the power of speech in mitzvah performance — words confirm action and sanctify it before Hashem.

Justice – צֶדֶק

  • Rambam (Hilchot Ma’aser Sheni 11:1) emphasizes that the confession is not only a declaration but a testimony to justice, affirming that the poor, Levites, and others received their due.

Gratitude – הוֹדָיָה

  • Rashi (Deuteronomy 26:13) explains that the confession includes an element of praise and thanksgiving, showing gratitude to Hashem for the land and its produce.

Agriculture – חַקְלָאוּת

  • The mitzvah ties farming to sanctity. The farmer is not done after harvesting and giving — he must verbally connect agriculture to Divine service.

Terumah / Ma’aser – תְּרוּמָה / מַעֲשֵׂר

  • Rambam classifies Viduy Ma’aser within the tithe system, stressing that each tithe — Rishon, Sheni, Ani — must be accounted for and confirmed verbally.

Eretz Yisrael – אֶרֶץ יִשְׂרָאֵל

  • This mitzvah applies in the land of Israel, where agricultural mitzvot are binding. It emphasizes the holiness of the land’s produce and its Divine purpose (Kiddushin 38b).

Community – קְהִלָּה

  • By declaring that the gifts were given properly, the mitzvah strengthens communal trust. The poor, Levites, and widows are assured of their portion through the farmer’s public statement.

Reverence – יִרְאַת שָׁמַיִם

  • Sefer HaChinuch notes that reciting before Hashem cultivates awe — one stands conscious that every action, even in agriculture, is under Divine scrutiny.

Holiness – קְדֻשָּׁה

  • The declaration transforms giving into holiness. Eating, farming, and charity become sanctified acts when consciously connected to Hashem through spoken words.

Bein Adam L’Makom – בֵּין אָדָם לְמָקוֹם

  • Ultimately, this mitzvah affirms the relationship with Hashem — obedience is not just silent compliance but a verbal covenant between the farmer and G-d.

This Mitzvah's Fundamental Badges

Faith - אֱמוּנָה

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Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.

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Speech - דָּבָר

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Pertains to the power of speech—both positive and negative—including lashon hara, vows, and blessings.

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Reverence - יִרְאַת שָׁמַיִם

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Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.

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Holiness - קְדֻשָּׁה

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Represents the concept of  spiritual intentionality, purity, and sanctity—set apart for a higher purpose.

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Between a person and G-d - בֵּין אָדָם לְמָקוֹם

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Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.

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