When bringing Bikkurim (first fruits) to the Temple, one must recite the Mikra Bikkurim passage from the Torah, recounting the history of Israel and thanking Hashem for the land and its produce.
This mitzvah commands that a person bringing Bikkurim to the Temple must recite a special passage (Deuteronomy 26:5–10), known as Mikra Bikkurim. The text recalls the descent to Egypt, the suffering and redemption, and the gift of the land of Israel.
By speaking these words, the farmer connects his personal produce to the national story of redemption, affirming gratitude to Hashem for both historical salvation and present sustenance. This transforms an agricultural act into a declaration of faith, history, and thanksgiving.
Commentary & Classical Explanation:
Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.
Pertains to the power of speech—both positive and negative—including lashon hara, vows, and blessings.
Represents the concept of spiritual intentionality, purity, and sanctity—set apart for a higher purpose.
Concerns the Beit HaMikdash, korbanot (offerings), and priestly service.
Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.
Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.
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