To redeem dedicated animals which have become disqualified

This mitzvah requires that animals consecrated for korbanot but later rendered unfit due to blemishes be redeemed rather than wasted. Once redeemed, the animal is no longer holy and may be slaughtered and eaten as non-sacred meat, while its monetary value is transferred to the Temple treasury for sacred use.

Rambam teaches that this mitzvah preserves the sanctity of offerings while ensuring practical benefit: holiness is not discarded, but transferred. Sefer HaChinuch explains that this law honors Hashem by preventing desecration of the sacred, while also allowing the animal’s use for ordinary needs.

The Talmud clarifies procedures for redemption, including valuations and the requirement that funds be devoted to Temple service. Ramban expands that this mitzvah reinforces the principle that holiness is not erased but redirected, demonstrating respect for Hashem’s gifts.

Commentary & Classical Explanation:

• Rambam (Hilchot Issurei Mizbeach 2:2–3): Establishes the obligation to redeem blemished offerings and transfer their sanctity to money for the Temple.
• Sefer HaChinuch (Mitzvah 293): Explains that redemption honors the sanctity of Hashem’s service while ensuring animals are not discarded needlessly.
• Talmud (Bekhorot 32b; Temurah 32a): Discusses redemption rules and procedures for evaluating animals.
• Rashi (Deut. 12:15): Notes that animals once disqualified may be eaten like ordinary meat after redemption.
• Ramban: Emphasizes that this mitzvah reflects reverence for Hashem’s property — holiness can be transferred, but never neglected.