79

To wear Tefillin on the head

The Luchos - Ten Commandments
וּקְשַׁרְתָּ֥ם לְא֖וֹת עַל־יָדֶ֑ךָ וְהָי֥וּ לְטֹטָפֹ֖ת בֵּ֥ין עֵינֶֽיךָ׃ - פָּרָשַׁת וָאֶתְחַנַּן
Deuteronomy 6:8 - "And you shall bind them for a sign upon your hand, and they shall be for ornaments between your eyes."

This Mitzvah's Summary

מִצְוָה עֲשֵׂה - Positive Commandment
מִצְוָה לֹא תַעֲשֶׂה - Negative Commandment
Tefillin – תְּפִלִּין

Place the tefillin shel rosh above the forehead (“between the eyes”) as a visible covenantal sign, proclaiming Hashem’s unity, remembering the Exodus, and dedicating the mind and intellect to Hashem.

This mitzvah commands the donning of tefillin shel rosh, worn on the head above the forehead “between the eyes.” The tefillin house four parshiyot from the Torah (Exod. 13:1–10, Exod. 13:11–16, Deut. 6:4–9, Deut. 11:13–21) that proclaim Hashem’s unity, the Exodus, and our covenant. Rambam (Hilchot Tefillin 4:1–3) distinguishes the head and arm tefillin as two separate mitzvot, each requiring its own blessing. The Talmud (Menachot 35b–36a) establishes the precise placement of the shel rosh, which must rest at the hairline above the forehead, with the knot at the back of the head. Sefer HaChinuch (Mitzvah 421) teaches that the shel rosh sanctifies the intellect, directing thought and consciousness toward Torah and faith. Rashi (Exod. 13:16) and Ramban (Deut. 6:8) emphasize that tefillin serve as a constant reminder of Hashem’s greatness and covenant, publicly visible on the head as a “crown” of Israel’s sanctity.

Commentary & Classical Explanation:

  • Rambam (Hilchot Tefillin 4:1–3): Arm and head tefillin are distinct mitzvot, each with its own berachah.
  • Talmud (Menachot 36a): “Between your eyes” means the place of hair growth above the forehead.
  • Talmud (Berachot 6a): Nations fear Israel upon seeing the shel rosh, which projects Hashem’s Name.
  • Rashi (Exod. 13:16): Links tefillin to remembrance of the Exodus and Hashem’s strong hand.
  • Ramban (Deut. 6:8): Frames tefillin as signs of Divine unity and covenantal devotion.
  • Sefer HaChinuch (421): Explains shel rosh sanctifies intellect, aligning mind and thought with Torah.
  • Zohar (Parashat Bo 43b): Describes shel rosh as a spiritual crown and shield, embodying Divine protection.
  • Shulchan Aruch (O.C. 25:6): Details practical placement and insists on bodily and mental purity when donning tefillin.

Contrast with Mitzvah 78 (The Kohanim must bless Israel daily):

  • Both mitzvot project Hashem’s Name visibly, but Birkat Kohanim does so through spoken blessing, while shel rosh manifests it as a physical sign.
  • Talmud (Berachot 6a): Nations fear Israel from seeing tefillin shel rosh, contrasting with the spiritual awe invoked by the priestly blessing.
  • Rambam (Hilchot Tefillin 4:25): Distinguishes between the visible sanctity of tefillin and the auditory sanctity of blessings.

Parallel with Mitzvah 80 (Tefillin on the arm):

  • Arm tefillin symbolizes action and emotion; head tefillin symbolizes intellect and thought. Together they unify deed and mind in avodat Hashem.
  • Talmud (Menachot 36a): Interprets “upon your hand” and “between your eyes” as dual sanctifications.
  • Sefer HaChinuch (421): Notes that the dual tefillin bind both heart and mind to Hashem’s service.
(Source: Chabad.org)

Applying this Mitzvah Today

Mindfulness and Daily Alignment

  • Wearing tefillin shel rosh places Torah passages on the intellect, disciplining thought and identity. Rambam (Hilchot Tefillin 4:25) emphasizes its public sanctity, reminding Jews to model faith in daily life.

Public Jewish Identity

  • Tefillin shel rosh is often noticed by others. Berachot 6a teaches that nations fear Israel upon seeing it. Today, donning tefillin publicly — at airports, workplaces, or in the army — affirms Jewish strength and continuity.

Cognitive Discipline

  • Sefer HaChinuch (421) explains shel rosh sanctifies intellect. In an age of constant media distraction, it reminds Jews to filter thoughts through Torah values.

Spiritual Defense

  • Zohar (Bo 43b) calls shel rosh spiritual armor. Many Jews feel protected by its sanctity, especially in secular or hostile settings where it serves as identity and shield.

Dreams and Tefillin

  • Talmud (Berachot 55a–b) connects dreams to Birkat Kohanim, with Rishonim linking this to the sanctity of shel rosh. Daily tefillin helps channel imagination and memory toward holiness, “sweetening” troubling dreams.

Notes on this Mitzvah's Fundamentals

Tefillin – תְּפִלִּין

  • Rambam (Hilchot Tefillin 4:1–3) codifies shel rosh as a separate mitzvah from shel yad, each with distinct blessings. Menachot 36a specifies exact placement; Menachot 35b calls tefillin a “crown” upon Israel’s head. Sefer HaChinuch (421) explains its role in sanctifying the intellect, transforming ordinary thought into avodat Hashem.

Torah – תּוֹרָה

  • The four parshiyot within shel rosh inscribe Torah truths onto the mind: Exodus (Exod. 13), Shema (Deut. 6), Vehaya im shamoa (Deut. 11). Ramban (Deut. 6:8) interprets this as internalizing Torah through intellect. Sefer HaChinuch (421) stresses the didactic purpose, binding study to daily remembrance.

Reverence – יִרְאַת שָׁמַיִם

  • Rambam (Hilchot Tefillin 4:25) writes that tefillin shel rosh cultivates humility and awe. Talmud (Berachot 6a) notes that nations trembled upon seeing them, highlighting their aura of sanctity. Rashi adds that their visibility generates constant yirah, making reverence a lived reality.

Holiness – קְדֻשָּׁה

  • Shulchan Aruch (O.C. 25:6–7) requires bodily and mental purity when wearing tefillin. Mishnah Berurah teaches that this elevates mundane mornings into sanctified devotion. Sefer HaChinuch emphasizes that holiness is preserved by excluding foreign or invented rituals, rooting sanctity only in Hashem’s commands.

Unity of G-d – ה' אֶחָד

  • Menachot 34b describes the embossed shin on the bayit as symbolizing Divine unity. Ramban links shel rosh to intellectual submission to Hashem’s oneness. Sefer HaChinuch (421) says its presence fixes truth upon the mind, embodying Shema’s proclamation that Hashem is one.

Faith – אֱמוּנָה

  • Rashi (Exod. 13:16) teaches tefillin recall the Exodus, strengthening faith in Hashem’s providence. Sefer HaChinuch emphasizes habitual donning cultivates reliance on Hashem, preventing arrogance. Rambam warns that neglecting tefillin denies faith’s constant expression.

Love – אַהֲבָה

  • Deut. 6:5 within the shel rosh commands “Love Hashem with all your heart and soul.” Ramban interprets its placement on the head as directing love through intellect. Sefer HaChinuch explains that constant wearing habituates affection for Hashem.

Covenant – בְּרִית

  • Tefillin serve as visible covenantal signs, akin to Shabbat (Exod. 31). Rambam codifies daily donning as covenantal routine, while Menachot 35b describes them as Israel’s “crown.” Shulchan Aruch (O.C. 25) affirms their role as daily renewal of the brit.

Martyrdom – קִידּוּשׁ הַשֵּׁם

  • Rambam (Yesodei HaTorah 5) rules public sanctification may require sacrifice. The story of Elisha Ba’al Kenafayim (Menachot 44a) exemplifies risking life for tefillin, making shel rosh a symbol of devotion under persecution. Midrashim recount martyrs donning tefillin as their final act, embodying kedushat Hashem.

Community – קְהִלָּה

  • Though an individual mitzvah, shel rosh strengthens communal avodah. Berachot 6a and Mishnah Berurah stress that its visibility inspires others and strengthens minyan cohesion. Public donning transforms private observance into communal affirmation of identity.

Between a person and G-d – בֵּין אָדָם לְמָקוֹם

  • Ramban explains shel rosh is a direct sign “to Hashem” (Deut. 6:8), marking exclusive loyalty. Unlike interpersonal mitzvot, its axis is covenantal devotion and recognition of Hashem’s sovereignty. Rambam stresses this mitzvah embodies direct encounter with G-d.

Thought – מַחֲשָׁבָה

  • Sefer HaChinuch (421) emphasizes shel rosh sanctifies intellect, fixing Torah truths on the mind. Menachot 36a’s placement laws highlight its unique focus on cognition. Zohar describes it as a spiritual crown, linking holy thought to Divine protection.

This Mitzvah's Fundamental Badges

Reverence - יִרְאַת שָׁמַיִם

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Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.

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Holiness - קְדֻשָּׁה

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Represents the concept of  spiritual intentionality, purity, and sanctity—set apart for a higher purpose.

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Unity of G-d - ה' אֶחָד

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Denotes the oneness and indivisibility of G‑d—affirming there is no other power or force besides Him.

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Faith - אֱמוּנָה

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Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.

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Love - אַהֲבָה

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Reflects mitzvot rooted in love—of G‑d, others, and the world we are entrusted to uplift.

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Covenant - בְּרִית

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Tied to the eternal covenant between G‑d and the Jewish people, including signs like brit milah and Shabbat.

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Martyrdom - קִידּוּשׁ הַשֵּׁם

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Represents sanctifying G‑d’s Name—even to the point of self-sacrifice when necessary.

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Between a person and G-d - בֵּין אָדָם לְמָקוֹם

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Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.

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Thought - מַחֲשָׁבָה

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Relates to internal intentions, beliefs, and mindfulness in performing mitzvot or avoiding transgressions.

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