A Kohen must not enter the Temple with torn clothes

This mitzvah prohibits kohanim from appearing in the Temple with ripped, damaged, or torn clothing. Just as they are commanded to wear the sacred garments during service, they must also ensure those garments are whole and dignified. To enter with torn clothing would degrade the sanctity of the Mikdash and dishonor Hashem.

Rambam rules that torn garments invalidate a kohen’s service, for the requirement of kavod (honor) and tiferet (beauty) is compromised when their appearance is marred. Sefer HaChinuch emphasizes that this prohibition teaches Israel to treat all sacred objects with reverence, since even minor damage reduces the awe of the service.

This command, given to Aharon and his sons following the deaths of Nadav and Avihu, highlights that priests must maintain composure and dignity before Hashem, even in moments of grief. The sanctity of the Mikdash requires restraint and reverence in every external detail.

Commentary & Classical Explanation:

• Rambam (Hilchot Bi’at HaMikdash 1:7–8): Rules that a kohen serving in torn garments is subject to death at the hands of Heaven, showing the gravity of this mitzvah.
• Sefer HaChinuch (Mitzvah 153): Explains that garments symbolize dignity; torn garments diminish the honor of the Temple and its service.
• Rashi (Lev. 10:6): Notes the prohibition immediately after Nadav and Avihu’s deaths, underscoring that kohanim must maintain dignity even in mourning.
• Talmud (Sanhedrin 22b): Equates appearing in torn garments with disrespect to the king, emphasizing the parallel between human royalty and Hashem’s majesty.
• Ramban: Adds that outward appearance is a reflection of inward reverence; thus, torn clothing in the Mikdash implies neglect of holiness.