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Chametz should not be seen in your domain seven days

The Luchos - Ten Commandments
מַצּוֹת֙ יֵֽאָכֵ֔ל אֵ֖ת שִׁבְעַ֣ת הַיָּמִ֑ים וְלֹֽא־יֵרָאֶ֨ה לְךָ֜ חָמֵ֗ץ וְלֹֽא־יֵרָאֶ֥ה לְךָ֛ שְׂאֹ֖ר בְּכׇל־גְּבֻלֶֽךָ׃ - פָּרָשַׁת בֹּא
Exodus 13:7 - "Unleavened cakes shall be eaten during the seven days, and no leaven shall be seen of yours [in your possession], and no leavening shall be seen of yours throughout all of your borders."

This Mitzvah's Summary

מִצְוָה עֲשֵׂה - Positive Commandment
מִצְוָה לֹא תַעֲשֶׂה - Negative Commandment
Holidays – חֲגִים

Chametz may not be visible in your possession during all seven days of Pesach.

This mitzvah forbids having chametz visible in one’s property during the seven days of Passover. It is not enough to avoid eating chametz — the Torah requires its complete removal from sight and possession. This obligation is fulfilled through bi’ur chametz (destruction) and bitul chametz (nullification), symbolizing both the physical and spiritual removal of arrogance, often likened to leaven. These words in the pasuk [chometz and s'or] are not two separate prohibitions with separate content, but rather one and the same idea. The Sages said this explicitly: "The verse begins with chometz and ends with s'or. This teaches you that chometz and s'or are the same." The intention of this statement: there is no difference between the s'or itself and that which it made into chometz. [I.e., both are included in this one prohibition].

Commentary & Classical Explanation:

  • Rambam (Hilchot Chametz U’Matzah 2:2): Teaches that one who leaves chametz visible in his possession transgresses, even if he does not eat it.
  • Sefer HaChinuch (Mitzvah 13): The root is to fully distance ourselves from chametz, ensuring that the lessons of matzah — humility and faith — are central during the festival.
  • Talmud (Pesachim 5b): Explains that Torah law forbids chametz both in eating and in ownership, emphasizing its complete rejection.
(Source: Chabad.org)

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Holidays - חַגִּים

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Mitzvot related to the Jewish festivals — their observance, rituals, prohibitions, and spiritual significance. This includes Torah-commanded holidays like Pesach, Shavuot, and Sukkot, as well as rabbinic celebrations such as Purim and Chanukah.

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Faith - אֱמוּנָה

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Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.

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Holiness - קְדֻשָּׁה

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Represents the concept of  spiritual intentionality, purity, and sanctity—set apart for a higher purpose.

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Reverence - יִרְאַת שָׁמַיִם

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Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.

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Between a person and G-d - בֵּין אָדָם לְמָקוֹם

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Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.

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