It is forbidden to prostrate oneself on smooth, decorated stone as an act of worship, except in the Temple where bowing is commanded.
This mitzvah forbids bowing upon even maskit — smooth, decorated stones — as a form of idolatrous worship. Rambam (Hilchot Avodat Kochavim 6:7) rules that bowing on such stones is prohibited outside the Beit HaMikdash, even when intended for Hashem.
The Talmud (Megillah 22b) clarifies that this prohibition applies to full prostration, face to the ground, on decorated stone floors outside the Mikdash. Inside the Mikdash, however, bowing was commanded as part of avodah (Temple service). Rashi (Lev. 26:1) notes that idolaters would carve stones and bow upon them, hence Torah forbade the practice to prevent association. Ramban explains that even symbolic bowing on stone reflects idolatrous custom unless performed in Hashem’s sanctuary.
Sefer HaChinuch (Mitzvah 210) emphasizes that Torah’s intent is to sever Israel from pagan imagery while safeguarding sanctity for the Mikdash. Midrash (Sifra Kedoshim 7:3) stresses that the mitzvah highlights Hashem’s sovereignty by restricting where His people may fall upon their faces.
Commentary & Classical Explanation:
Contrast with Mitzvah 50 (Not to erect a column):
Parallel to Temple service:
Safeguarding Against Idolatrous Practices
Sanctity of Prayer Spaces
Respecting Jewish Identity in Worship
Guarding Intent in Worship
Modern Parallel
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Mitzvot that prohibit worship of false gods and practices associated with idol worship.
Concerns the Beit HaMikdash, korbanot (offerings), and priestly service.
Represents the concept of spiritual intentionality, purity, and sanctity—set apart for a higher purpose.
Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.
Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.
Used for mitzvot that reflect Judaism’s foundational principles—belief in G-d, reward and punishment, prophecy, Torah from Heaven, and more. These commandments shape the lens through which all others are understood.
Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.
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