It is forbidden to practice astrology or rely on the stars to predict events or guide decisions.
This mitzvah prohibits itztagninut (astrology), the belief that celestial arrangements govern human fate. Rambam declares astrology falsehood, calling it foolishness that undermines Torah and free will. The Talmud discusses astrology at length, acknowledging that stars may have influence in nature, but firmly teaching “ein mazal l’Yisrael” — Israel is not bound by constellations. Rashi interprets astrology as part of onen, the superstitious reliance on times and seasons. Ramban admits that celestial forces exist within creation but insists that Torah elevates Israel above them, anchoring destiny in mitzvot and divine providence. Sefer HaChinuch warns that astrology enslaves the mind, removing responsibility from human choice and undermining emunah. The Midrash illustrates this in the story of Avraham, who was told by Hashem to abandon astrology and trust His promise of children.
Commentary & Classical Explanation:
Contrast with…
Parallel to…
Horoscopes and Zodiac Signs
Astrology-Based Dating & Guidance Apps
“Mercury Retrograde” and Cosmic Anxiety
Astrology in Business & Politics
Modern Spiritual Movements
Healthy Alternatives — Torah as True Guidance
Mitzvot that prohibit worship of false gods and practices associated with idol worship.
Relates to internal intentions, beliefs, and mindfulness in performing mitzvot or avoiding transgressions.
Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.
Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.
Represents the concept of spiritual intentionality, purity, and sanctity—set apart for a higher purpose.
Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.
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