It is forbidden to fashion an idol for oneself, even if not for worship.
This mitzvah forbids the making of idols or representations for personal use, even if the intention is not to serve them. Rambam (Hilchot Avodat Kochavim 3:10) rules that the very act of fashioning a statue, carving, or image for oneself is prohibited, since it risks leading to idolatry. Sefer HaChinuch (Mitzvah 31) stresses that imagery blurs the transcendence of Hashem, tempting one to project Divinity onto physical forms.
The Talmud (Avodah Zarah 43b) teaches that making an idol is a separate prohibition from serving it; the maker is culpable even if another person worships it. Rashi notes that the phrase “for yourself” means even personal possession without worship is forbidden. Ramban highlights that creating idols undermines the command of “You shall have no other gods,” since it sows seeds of error. Midrash (Shemot Rabbah 41:7) links this command to the Golden Calf episode, warning that even crafting images in Israel’s midst invites disaster.
Commentary & Classical Explanation:
Contrast with Mitzvah 28 (Not to bow to idols):
Parallel to Temple Imagery:
Creating Physical Idols
Guarding Artistic Expression
Everyday Objects of Devotion
Spiritual Symbolism vs. Avodah Zarah
Resisting Modern Substitutes
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Mitzvot that prohibit worship of false gods and practices associated with idol worship.
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