It is forbidden to fashion idols for others, even if one does not intend to worship them.
This mitzvah prohibits making idols not only for oneself (Mitzvah 29) but also for others. Rambam (Hilchot Avodat Kochavim 3:10) clarifies that whether the idol is for Jews or gentiles, the very act of fashioning it is prohibited. The Torah emphasizes “for yourselves” to show liability extends to making idols for anyone, as doing so enables idolatry.
The Talmud (Avodah Zarah 43a–b) establishes that one violates the command whether the idol is worshipped or not, since the prohibition targets the act of creation itself. Sefer HaChinuch (Mitzvah 32) explains that Torah erects a fence around idolatry by banning its manufacture under all circumstances. Rashi notes that assisting others in creating objects of worship breaches “Do not place a stumbling block before the blind” (Lev. 19:14). Ramban underscores that such actions erode Israel’s sanctity as guardians of faith. Midrash (Shemot Rabbah 41:1) links this command to Israel’s role as a “light to the nations,” never facilitators of pagan worship.
Commentary & Classical Explanation:
Contrast with Mitzvah 29 (Not to make an idol for yourself):
Parallel to Temple Vessels:
Supplying Idols to Others
Business Ethics and Boundaries
Digital and Symbolic Idols
Preventing Misguidance
Strengthening Authentic Avodah
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