Creditors are forbidden to pressure borrowers for repayment once Shemitah has released the debt.
Following the command to release loans during Shemitah (Mitzvah 285), the Torah adds a prohibition: creditors must not press, harass, or even request repayment after the Shemitah year has canceled the debt. Even indirect pressure—such as showing displeasure or hinting at repayment—is forbidden, for the debt is considered nullified by Divine decree.
The release of loans is not merely technical; it is an act of faith and compassion. The Torah ensures that borrowers are not shamed or burdened after Shemitah. Instead, the creditor must openly acknowledge “I release it,” affirming the mitzvah’s sanctity. While the system of prozbul allows repayment in practice today, the underlying prohibition still guides ethical behavior, teaching creditors to avoid exploitation or intimidation.
Commentary & Classical Explanation:
Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.
Represents the concept of spiritual intentionality, purity, and sanctity—set apart for a higher purpose.
Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.
Encompasses mitzvot that govern ethical behavior, kindness, and justice in human relationships.
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