Every seventh year, creditors must release outstanding debts owed by fellow Jews, declaring them canceled as part of the Shemitah cycle.
This mitzvah commands that all debts owed between Jews are released at the close of the Shemitah year. When the year ends, creditors are forbidden to demand repayment; instead, the loan is canceled in recognition of “שְׁמִטָּה לַה'” — Hashem’s release.
The mitzvah embodies the Torah’s vision of economic compassion and reset. By ensuring that debt does not accumulate endlessly, the Shemitah year restores balance to society, relieves the poor, and prevents cycles of financial oppression. The release of loans parallels the release of land and produce, extending Shemitah’s holiness into the financial realm.
Practically, Chazal (Mishnah Shevi’it 10:3) note that this mitzvah applied fully when Yovel was practiced; in later generations, Hillel instituted the prozbul, allowing loans to continue without discouraging generosity. The mitzvah nonetheless teaches an eternal value: financial systems must be infused with mercy, fairness, and awareness of Hashem’s sovereignty over wealth.
Commentary & Classical Explanation:
Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.
Represents the concept of spiritual intentionality, purity, and sanctity—set apart for a higher purpose.
Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.
Encompasses mitzvot that govern ethical behavior, kindness, and justice in human relationships.
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