It is forbidden to falsely claim prophecy in the name of idolatry.
This mitzvah prohibits declaring messages as prophecy from false gods. Unlike mistaken interpretation, this act is deliberate fraud, attributing authority to idolatry. Rambam (Hilchot Avodat Kochavim 5:7–8) explains that one who claims prophetic speech in the name of avodah zarah is judged as a false prophet and executed by strangulation.
The Talmud (Sanhedrin 89a) distinguishes between three categories: one who prophesies what he was not commanded, one who suppresses what he was commanded, and one who speaks in the name of idols. The last is considered most grievous. Sefer HaChinuch (Mitzvah 515) emphasizes that such claims undermine the very foundation of Torah, as they compete with Hashem’s direct revelation. Rashi (Deut. 18:20) notes that invoking “other gods” as prophetic authority is rebellion against Heaven. Ramban stresses that this mitzvah safeguards the integrity of true prophecy as a channel of Torah, preventing confusion between holy speech and idolatrous manipulation. Midrash (Sifrei Devarim 176) calls false prophecy in idols’ names “treachery clothed in holiness.”
Commentary & Classical Explanation:
Contrast with Mitzvah 44 (Not to falsely prophesy in Hashem’s name):
Parallel to Mitzvah 43 (Not to listen to a false prophet):
False Prophets in Modern Guises
Guarding the Integrity of Torah
Charismatic Influencers
Interfaith Boundaries
Education Against Spiritual Exploitation
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Mitzvot that prohibit worship of false gods and practices associated with idol worship.
Associated with belief in and obedience to G‑d’s prophets, as well as reverence for their role in transmitting Divine truth.
Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.
Used for mitzvot that reflect Judaism’s foundational principles—belief in G-d, reward and punishment, prophecy, Torah from Heaven, and more. These commandments shape the lens through which all others are understood.
Pertains to the power of speech—both positive and negative—including lashon hara, vows, and blessings.
Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.
Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.
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