Not to tear the priestly garments

This mitzvah prohibits intentionally tearing the priestly garments that were designated for the service of the Mikdash. The Torah describes the detailed construction of these garments, which were crafted for glory and beauty. To damage them, even slightly, undermines the dignity and sanctity of the service.

Rambam emphasizes that these garments were consecrated objects, just like other Temple vessels, and had to be preserved with care. Their beauty and wholeness represented the sanctity of Hashem’s worship. By forbidding their destruction, the Torah instills reverence for sacred objects and teaches Israel to honor the vessels of holiness.

Sefer HaChinuch adds that the garments symbolized the dignity of the kohanim. To damage them would degrade both the kohanim and the Divine service. The prohibition thus protects the outer expression of holiness, which inspires awe in the people and reinforces respect for the Mikdash.

Commentary & Classical Explanation:

• Rambam (Hilchot Klei HaMikdash 9:3): Rules that one who tears the priestly garments violates a negative commandment, even if done unintentionally.
• Sefer HaChinuch (Mitzvah 100): Explains that the garments elevate the kohanim and must be preserved in beauty, since damage reduces reverence for the Mikdash.
• Rashi (Ex. 28:32): Notes that the prohibition is explicit — the garments must remain whole and intact.
• Talmud (Zevachim 88b): Discusses that garments made “for honor and glory” lose their function if torn, rendering service improper.
• Ramban (Ex. 28:32): Emphasizes that the command prevents disrespect to Hashem’s service through neglect or degradation of the garments.