It is forbidden to delay or withhold payment of a vow once it has become due.
This mitzvah prohibits delaying the fulfillment of vows, whether they are offerings, donations, or other commitments to Hashem. Once the time for payment arrives — particularly at the first of the pilgrimage festivals — the obligation must be discharged without hesitation.
Rambam notes that the prohibition is rooted in integrity: one’s word to Hashem cannot be treated lightly. Sefer HaChinuch stresses that delaying shows disregard for holiness, while fulfilling promptly fosters discipline and strengthens faith. The Talmud (Rosh Hashanah 6a–b) teaches that delaying payment of vows is considered a transgression of bal te’acher. Rashi interprets “do not delay” as an urgent command, because Hashem “requires it of you.” Ramban expands that failure to fulfill vows not only wrongs Hashem but weakens communal sanctity, since vows often supported the Mikdash.
Commentary & Classical Explanation:
Represents the concept of spiritual intentionality, purity, and sanctity—set apart for a higher purpose.
Concerns the Beit HaMikdash, korbanot (offerings), and priestly service.
Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.
Pertains to the power of speech—both positive and negative—including lashon hara, vows, and blessings.
Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.
Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.
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