All vowed and freewill offerings must be brought to the Temple at the first festival after the vow is made.
This mitzvah obligates individuals to fulfill their vows and bring freewill offerings (nedarim and nedavot) to the Mikdash promptly, specifically at the first of the three pilgrimage festivals (shalosh regalim) following their vow.
Rambam explains that delaying beyond the first festival risks transgressing “bal te’acher” — the prohibition against delaying vows. Sefer HaChinuch emphasizes that this mitzvah fosters responsibility and sincerity in one’s commitments to Hashem. The Talmud (Rosh Hashanah 6b) details that a person who vows must act without procrastination, underscoring that avodah demands urgency.
Rashi interprets the mitzvah as a safeguard: vows are serious commitments, and the Temple’s rhythm of festivals ensures their timely fulfillment. Ramban adds that the mitzvah connects private devotion (a personal vow) with communal worship at the Mikdash, strengthening the unity of Israel’s avodah.
Commentary & Classical Explanation:
Represents the concept of spiritual intentionality, purity, and sanctity—set apart for a higher purpose.
Concerns the Beit HaMikdash, korbanot (offerings), and priestly service.
Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.
Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.
Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.
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