It is forbidden to perform labor with consecrated animals, such as plowing or carrying burdens.
Animals consecrated for sacrifice or designated as firstborn are set apart for Hashem and may not be used for mundane purposes. This mitzvah prohibits working with such animals — for example, plowing with them, transporting loads, or performing any labor. Rambam (Hilchot Bechorot 1:7; Hilchot Issurei Mizbeach 1:1–3) rules that the sanctity of hekdesh makes them untouchable for personal use.
Sefer HaChinuch (Mitzvah 294) explains that this mitzvah preserves reverence for what is holy; using consecrated animals for one’s benefit diminishes their sacred status. The Talmud (Chullin 132b) prohibits even indirect work, like leaning on a consecrated ox for support. Rashi (Deut. 15:19) clarifies that the Torah specifies both ox and sheep to show the law applies to all categories of sacrificial animals. Ramban expands that misuse of consecrated animals undermines the distinction between sacred and profane, which is central to the Temple’s holiness.
Commentary & Classical Explanation:
Contrast with Shearing of Consecrated Animals (Mitzvah 403):
Parallel to Offer Only Unblemished Animals (Mitzvah 336):
Concerns the Beit HaMikdash, korbanot (offerings), and priestly service.
Represents the concept of spiritual intentionality, purity, and sanctity—set apart for a higher purpose.
Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.
Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.
Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.
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