It is forbidden during the Shemitah year to perform tree-work that promotes fruit production (e.g., pruning, grafting, removing shoots), as the Land must rest.
Beyond the general prohibition on agricultural labor in Shemitah, the Torah explicitly forbids vineyard and tree-work that enhances fruit yield—classic examples include זְמִירָה (pruning), הַרְכָּבָה (grafting), and removing suckers/shoots that channel energy toward fruiting. Chazal treat “שָׂדְךָ לֹא תִזְרַע” and “כַּרְמְךָ לֹא תִזְמֹר” as archetypes: sowing for fields, pruning for vineyards—together modeling the broader class of growth-enhancing melachot. Routine horticultural upkeep that directly promotes yield is prohibited; only minimal prevention of irreversible loss (הֶפְסֵד) is considered within rabbinic parameters. The year is “שַׁבָּת לַה',” orienting the farmer away from productivity toward faith and submission to Divine ownership of the Land. This mitzvah works in tandem with related Shemitah commands (no sowing, no standard harvesting, hefker produce) to create a holistic cessation that sanctifies time, land, and livelihood.
Commentary & Classical Explanation:
Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.
Represents the concept of spiritual intentionality, purity, and sanctity—set apart for a higher purpose.
Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.
Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.
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