The Ark of the Covenant must be carried directly on the shoulders, using its poles, not placed on wagons or animals.
This mitzvah commands that the Ark of the Covenant (Aron HaBrit) be carried by people on their shoulders, using the poles designed for this purpose. In the wilderness, the task was given to the family of Kehat among the Levites. This was a temporary arrangement, since at that time the priesthood was limited to Aharon and his few sons.
In later generations, the responsibility shifted to the kohanim, who were consecrated to safeguard the Ark. This is confirmed in multiple passages: in Joshua (3:6; 6:6) the kohanim bore the Ark into the Jordan River and around Jericho; in Samuel (I Samuel 6:15; II Samuel 15:24–29) they again are described as its bearers; and in Chronicles (I Chronicles 15:15), when David corrected the earlier improper transport, the Levites carried the Ark “as Moshe commanded by the word of Hashem.” Later verses (I Chronicles 23:13) link the service directly to the kohanim, showing that this became their permanent role.
The Sifri (Bamidbar 7:9) ties all of these sources together: it teaches that the command to carry the Ark on the shoulder is not a passing instruction but an enduring mitzvah, counted among the 613. The strictness of this law is illustrated in the tragedy of Uzzah (II Samuel 6:6–7), when moving the Ark improperly on a wagon led to his death. This mitzvah, therefore, reflects the principle that holiness must be carried with reverence and in the manner Hashem prescribed.
Commentary & Classical Explanation:
Represents the concept of spiritual intentionality, purity, and sanctity—set apart for a higher purpose.
Concerns the Beit HaMikdash, korbanot (offerings), and priestly service.
Tied to the eternal covenant between G‑d and the Jewish people, including signs like brit milah and Shabbat.
Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.
Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.
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