386

To bring additional offerings on Shavuot

The Luchos - Ten Commandments
וּבְי֣וֹם הַבִּכּוּרִ֗ים בְּהַקְרִ֨יבְכֶ֜ם מִנְחָ֤ה חֲדָשָׁה֙ לַֽיהֹוָ֔ה בְּשָׁבֻעֹ֖תֵיכֶ֑ם מִֽקְרָא־קֹ֙דֶשׁ֙ יִהְיֶ֣ה לָכֶ֔ם כׇּל־מְלֶ֥אכֶת עֲבֹדָ֖ה לֹ֥א תַעֲשֽׂוּ׃ וְהִקְרַבְתֶּ֨ם עוֹלָ֜ה לְרֵ֤יחַ נִיחֹ֙חַ֙ לַֽיהֹוָ֔ה פָּרִ֧ים בְּנֵי־בָקָ֛ר שְׁנַ֖יִם אַ֣יִל אֶחָ֑ד שִׁבְעָ֥ה כְבָשִׂ֖ים בְּנֵ֥י שָׁנָֽה׃ - פָּרָשַׁת פִּינְחָס
Numbers 28:26-27 - "On the day of the first fruits, when you offer up a new meal offering to the Lord, on your festival of Weeks; it shall be a holy convocation for you, and you shall not perform any mundane work. You shall offer up a burnt offering with a spirit of satisfaction to the Lord: two young bulls, one ram, and seven lambs in the first year."

This Mitzvah's Summary

מִצְוָה עֲשֵׂה - Positive Commandment
מִצְוָה לֹא תַעֲשֶׂה - Negative Commandment
Holidays – חֲגִים

On Shavuot, Israel must bring musaf offerings: bulls, a ram, lambs, a goat, and peace offerings, in addition to the daily tamid.

The musaf of Shavuot marks the completion of the Omer count and the bringing of the two loaves (mitzvah 387). The offerings included two bulls, one ram, seven lambs as olot, one goat as a sin offering, and two lambs as shelamim — unique among the festivals. Rambam (Hilchot Temidin uMusafin 8:1) codifies these korbanot as integral to Shavuot’s sanctity.

Sefer HaChinuch (Mitzvah 307) explains that the abundance of animals, paired with the new grain loaves, reflects joy and thanksgiving for the harvest. The Talmud (Menachot 45b) emphasizes that the shelamim lambs were waved with the loaves, symbolizing Israel’s unity with Hashem. Midrash Rabbah (Vayikra 28:11) connects the musaf to Matan Torah, teaching that sacrifices express Israel’s dedication as they received the Torah.

Commentary & Classical Explanation:

  • Rambam (Hilchot Temidin uMusafin 8:1): Establishes the structure of Shavuot musaf offerings.
  • Sefer HaChinuch (Mitzvah 307): Links the offerings to gratitude for harvest and Torah.
  • Talmud (Menachot 45b): Describes the waving of two lambs with the loaves as a unique feature.
  • Rashi (Num. 28:26): Notes the name “day of firstfruits,” showing agricultural and spiritual dimensions.
  • Midrash Rabbah (Vayikra 28:11): Connects Shavuot musafim to Sinai, symbolizing covenant renewal.

Contrast with Pesach Musaf (Mitzvah 383):

  • Pesach musaf marked redemption; Shavuot musaf marked revelation.
  • Pesach focused on past deliverance; Shavuot celebrated Torah as ongoing Divine gift.
  • Pesach offerings paralleled national birth; Shavuot offerings symbolized covenantal maturity.
  • Ramban explains Pesach was about survival; Shavuot about sanctity.

Parallel to Sukkot Musaf (Mitzvah 390):

  • Shavuot musaf had two loaves and shelamim lambs, unlike Pesach or Sukkot.
  • Sukkot had a universal scope (70 bulls for the nations); Shavuot was intimate, symbolizing Israel’s unique Torah covenant.
  • Midrash Tanchuma (Pinchas 15) contrasts Shavuot’s singular offering with Sukkot’s multiplicity, showing Torah as Israel’s singular inheritance.
(Source: Chabad.org)

Applying this Mitzvah Today

Notes on this Mitzvah's Fundamentals

Festivals – מוֹעֲדִים

  • Rambam codifies Shavuot musaf alongside Pesach and Sukkot, showing its centrality among the shalosh regalim. Mishnah (Chagigah 1:3) affirms that Shavuot requires musafim as part of its sanctity.

Shavuot – שָׁבוּעוֹת

  • Sefer HaChinuch (307) explains the musaf emphasizes joy at Torah’s giving. Talmud (Pesachim 68b) highlights Shavuot’s dual nature: agricultural and Torah-centered.

Temple – בֵּית הַמִּקְדָּשׁ

  • Rashi (Num. 28:26) notes the musaf sanctified Shavuot uniquely in the Mikdash. Midrash Rabbah (Vayikra 28:11) teaches that sacrifices on Shavuot reaffirmed Sinai’s covenant.

Sacrifices – קָרְבָּנוֹת

  • Rambam and Talmud (Menachot 45b) emphasize the uniqueness of two lambs of shelamim, waved with the loaves, symbolizing completion. Sefer HaChinuch links them to joy and peace with Hashem.

Mizbeach – מִזְבֵּחַ

  • Ramban explains that on Shavuot the Mizbeach testified that Torah is Israel’s inheritance. The loaves and lambs burned on the altar bound sustenance with sanctity.

Community – קְהִלָּה

  • Mishnah (Menachot 10:4) states musafim came from communal funds, reflecting national unity. Midrash ties this unity to Sinai’s “one heart.”

Gratitude – הוֹדָיָה

  • Sefer HaChinuch teaches the musaf was thanksgiving for crops and Torah. Midrash Rabbah adds that gratitude at Sinai was embodied in korbanot.

Faith – אֱמוּנָה

  • Rambam stresses faith is renewed yearly at Shavuot. Rashi notes that offering “firstfruits” showed belief that all sustenance comes from Hashem.

Holiness – קְדֻשָּׁה

  • Ramban calls Shavuot’s musaf the sanctification of Torah’s giving. Talmud highlights that holiness was doubled: agricultural and spiritual.

Bein Adam L’Makom – בֵּין אָדָם לְמָקוֹם

  • Midrash explains these korbanot expressed Israel’s exclusive devotion to Hashem, unlike Sukkot’s universal scope. Rambam affirms the offerings were wholly directed to Him.

This Mitzvah's Fundamental Badges

Holidays - חַגִּים

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Mitzvot related to the Jewish festivals — their observance, rituals, prohibitions, and spiritual significance. This includes Torah-commanded holidays like Pesach, Shavuot, and Sukkot, as well as rabbinic celebrations such as Purim and Chanukah.

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Temple - בֵּית הַמִּקְדָּשׁ

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Concerns the Beit HaMikdash, korbanot (offerings), and priestly service.

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Faith - אֱמוּנָה

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Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.

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Holiness - קְדֻשָּׁה

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Represents the concept of  spiritual intentionality, purity, and sanctity—set apart for a higher purpose.

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Between a person and G-d - בֵּין אָדָם לְמָקוֹם

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Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.

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