Those unable to bring the Korban Pesach on 14 Nissan must bring it one month later, on 14 Iyar, at twilight.
This mitzvah establishes Pesach Sheni — the “Second Passover.” It allows those who were impure or distant during the first Pesach to offer the sacrifice one month later. Rambam (Hilchot Korban Pesach 5:1–3) codifies that the offering is slaughtered on 14 Iyar at twilight, following the same rules as the first Pesach.
Sefer HaChinuch (Mitzvah 381) explains that Hashem, in His compassion, provided this mitzvah so that no one would be excluded from the redemption. The Talmud (Pesachim 93a–95a) details the laws of Pesach Sheni, emphasizing both its similarity to and distinctions from the first Pesach. Rashi (Num. 9:11) notes that it is eaten with matzah and maror, showing continuity of ritual. Ramban emphasizes the mitzvah’s lesson of Divine mercy and second chances — that even those left out may still join the covenantal celebration.
Commentary & Classical Explanation:
Contrast with First Pesach (Mitzvah 404):
Parallel to Yom Kippur (Mitzvah 400):
Concerns the Beit HaMikdash, korbanot (offerings), and priestly service.
Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.
Represents the concept of spiritual intentionality, purity, and sanctity—set apart for a higher purpose.
Mitzvot related to the Jewish festivals — their observance, rituals, prohibitions, and spiritual significance. This includes Torah-commanded holidays like Pesach, Shavuot, and Sukkot, as well as rabbinic celebrations such as Purim and Chanukah.
Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.
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