To swear in G‑d's Name to confirm the truth when deemed necessary by court

Faith – אֱמוּנָה

• Rambam (Hilchot Shevuot 11:1) teaches that swearing truthfully in Hashem’s Name affirms belief in His omniscience. It is an act of faith, testifying that Hashem is witness to all.

Reverence – יִרְאַת שָׁמַיִם

• Sefer HaChinuch (Mitzvah 435) explains that one who swears truthfully does so with awe, recognizing the seriousness of invoking Hashem’s Name. Proper reverence ensures the oath is not casual or careless.

Holiness – קְדֻשָּׁה

• Talmud (Shevuot 35a) says that when one swears truthfully, “Hashem’s Name is exalted.” The holiness of the Divine Name is magnified when invoked for truth and justice.

Speech – דָּבָר

• This mitzvah sanctifies the power of speech. Instead of corrupting words with lies, the Torah directs us to elevate speech by binding it to truth in Hashem’s Name.

Truth / Justice – צֶדֶק

• Rashi (Deuteronomy 10:20) comments that swearing in Hashem’s Name is a mitzvah only when truth and justice require it. Oaths in court strengthen judicial integrity and protect the innocent.

Vows / Oaths – נְדָרִים / שְׁבוּעוֹת

• This mitzvah is part of the halachic system of shevuot. Rambam explains that truthful oaths are not only permitted but required in court, forming a crucial part of the Torah’s oath framework.

Community – קְהִלָּה

• Sefer HaChinuch emphasizes that truthful oaths build trust in society. When people know that Hashem’s Name guarantees truth, community cohesion and confidence in courts are preserved.

Bein Adam L’Makom (between a person and G-d)

• A truthful oath sanctifies Hashem’s Name directly, acknowledging His role as the ultimate guarantor of truth. It is an act of service to Hashem Himself.