358

A non-Kohen must not eat [certain] sacrificial meats

The Luchos - Ten Commandments
וְאָכְל֤וּ אֹתָם֙ אֲשֶׁ֣ר כֻּפַּ֣ר בָּהֶ֔ם לְמַלֵּ֥א אֶת־יָדָ֖ם לְקַדֵּ֣שׁ אֹתָ֑ם וְזָ֥ר לֹא־יֹאכַ֖ל כִּי־קֹ֥דֶשׁ הֵֽם׃ - פָּרָשַׁת תְּצַוֶּה
Exodus 29:33 - "They shall eat those things with which atonement has been effected, in order to invest them with full authority, to sanctify them, but a stranger shall not eat [of them], because they are a sacred thing."

This Mitzvah's Summary

מִצְוָה עֲשֵׂה - Positive Commandment
מִצְוָה לֹא תַעֲשֶׂה - Negative Commandment
Sacrifices – קָרְבָּנוֹת

It is forbidden for anyone who is not a Kohen to eat from the most holy sacrificial meats.

This mitzvah prohibits any non-Kohen (zar) from eating the sacrificial meats designated for the Kohanim, such as the Chatat, Asham, and meal offerings. These korbanot are kodesh kodashim and intended only for the priestly service.

The restriction safeguards the sanctity of the offerings and reinforces the unique role of the Kohanim as Hashem’s servants in the Mikdash. Eating by a non-Kohen is not just theft of food but a violation of sanctity, undermining the order of Divine service. Rambam stresses that this act is punishable by lashes, showing its severity. Sefer HaChinuch notes that restricting such eating elevates the role of the Kohanim, who act as representatives of Israel in the Temple.

The Talmud explains that consumption by a non-Kohen is comparable to a stranger usurping the altar service, an act of arrogance against Heaven. Rashi clarifies that “zar” means anyone outside the priestly line. Ramban adds that this mitzvah preserves boundaries in avodah, keeping holiness intact.

Commentary & Classical Explanation:

  • Rambam (Hilchot Ma’aseh HaKorbanot 10:8; Hilchot Bi’at Mikdash 9:1): Codifies that a non-Kohen who eats sacrificial meat incurs lashes.
  • Sefer HaChinuch (Mitzvah 409): Explains the purpose is to sanctify the role of the Kohanim.
  • Talmud (Pesachim 59b; Yevamot 88a): Teaches that non-Kohanim are excluded from eating korban portions to maintain sanctity.
  • Rashi (Ex. 29:33): Interprets “zar” as any non-Kohen.
  • Ramban (Lev. 22:10): Stresses that boundaries between Kohanim and Israel preserve kedushah.
(Source: Chabad.org)

Applying this Mitzvah Today

Notes on this Mitzvah's Fundamentals

Holiness – קְדֻשָּׁה

  • Sefer HaChinuch (Mitzvah 409) teaches that the restriction protects the elevated sanctity of korbanot, reminding Israel that some offerings are wholly dedicated to Hashem.

Temple – בֵּית הַמִּקְדָּשׁ

  • Rambam (Hilchot Ma’aseh HaKorbanot 10:8) rules that the mitzvah is bound to the Mikdash, where the Kohanim eat only within sacred limits.

Sacrifices – קָרְבָּנוֹת

  • Talmud (Pesachim 59b) compares a non-Kohen eating korbanot to a stranger attempting altar service, affirming that korban meat consumption is part of the avodah.

Priests – כֹּהֲנִים

  • Rashi (Ex. 29:33) identifies the Kohanim as the sole eaters, reinforcing their special role as Hashem’s servants.

Community – קְהִלָּה

  • Ramban (Lev. 22:10) emphasizes that limiting eating to Kohanim ensures the community recognizes their mediating role, reinforcing respect for communal structures of sanctity.

Reverence – יִרְאַת שָׁמַיִם

  • Ramban (Lev. 22:10) emphasizes that boundaries instill awe: Israel learns reverence by recognizing limits around sanctity.

Justice – צֶדֶק

  • The system of designated roles ensures fairness and order, with Kohanim receiving their due as commanded. Rambam explains that this sustains balance between Israel and its priestly representatives.

Lashes – מַלְקוֹת

  • Rambam (Hilchot Bi’at Mikdash 9:1) states that a non-Kohen who eats sanctified meat is liable for lashes, showing the Torah’s enforcement of sacred boundaries.

Bein Adam L’Makom – בֵּין אָדָם לְמָקוֹם

  • The mitzvah centers on man’s relationship with Hashem, ensuring that korbanot remain bound to Divine service rather than personal use. (Sefer HaChinuch 409). Talmud (Zevachim 99a) frames the mitzvah as an expression of Israel’s covenant with G-d.

This Mitzvah's Fundamental Badges

Holiness - קְדֻשָּׁה

Information Icon

Represents the concept of  spiritual intentionality, purity, and sanctity—set apart for a higher purpose.

View Badge →

Temple - בֵּית הַמִּקְדָּשׁ

Information Icon

Concerns the Beit HaMikdash, korbanot (offerings), and priestly service.

View Badge →

Reverence - יִרְאַת שָׁמַיִם

Information Icon

Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.

View Badge →

Between a person and G-d - בֵּין אָדָם לְמָקוֹם

Information Icon

Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.

View Badge →
Mitzvah Minute
Mitzvah Minute Logo

Learn more.

Dive into mitzvot, prayer, and Torah study—each section curated to help you learn, reflect, and live with intention. New insights are added regularly, creating an evolving space for spiritual growth.

Luchos
Live a commandment-driven life

Mitzvah

Explore the 613 mitzvot and uncover the meaning behind each one. Discover practical ways to integrate them into your daily life with insights, sources, and guided reflection.

Learn more

Mitzvah #

413

A permanent or temporary [non-Jewish] hired worker must not eat from it
The Luchos - Ten Commandments
Learn this Mitzvah

Mitzvah Highlight

Siddur
Connection through Davening

Tefillah

Learn the structure, depth, and spiritual intent behind Jewish prayer. Dive into morning blessings, Shema, Amidah, and more—with tools to enrich your daily connection.

Learn more

Tefillah

Tefillah sub-header
A Siddur
Learn this Tefillah

Tefillah Focus

A Sefer Torah
Study the weekly Torah portion

Parsha

Each week’s parsha offers timeless wisdom and modern relevance. Explore summaries, key themes, and mitzvah connections to deepen your understanding of the Torah cycle.

Learn more

וְזֹאת הַבְּרָכָה - V'Zot HaBerachah

Haftarah: Joshua, 1:1–18
A Sefer Torah
Learn this Parsha

Weekly Parsha