It is forbidden for the Kohanim to eat sacrificial meat outside the Temple courtyard.
The Torah commands that the sacrificial portions designated for the Kohanim must be eaten only within the sacred space of the Temple courtyard. This prohibition ensures that the sanctity of the korban remains bound to the Mikdash and is not diminished by casual use elsewhere.
Rambam explains that eating outside the courtyard invalidates the mitzvah and profanes the holiness of the korban. Sefer HaChinuch notes that confining eating to the Mikdash reinforces reverence for Hashem’s sanctuary and prevents misuse of holy meat. The Talmud describes this mitzvah as safeguarding boundaries, ensuring that holiness remains within its divinely designated place. Rashi clarifies that “in a holy place” means only within the confines of the courtyard, and Ramban adds that the eating itself is an act of avodah, which cannot be performed outside its sacred setting.
Commentary & Classical Explanation:
Represents the concept of spiritual intentionality, purity, and sanctity—set apart for a higher purpose.
Concerns the Beit HaMikdash, korbanot (offerings), and priestly service.
Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.
Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.
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