413

A permanent or temporary [non-Jewish] hired worker must not eat from it

The Luchos - Ten Commandments
תּוֹשָׁ֥ב וְשָׂכִ֖יר לֹא־יֹ֥אכַל בּֽוֹ׃ - פָּרָשַׁת בֹּא
Exodus 12:45 - "A sojourner or a hired hand may not partake of it."

This Mitzvah's Summary

מִצְוָה עֲשֵׂה - Positive Commandment
מִצְוָה לֹא תַעֲשֶׂה - Negative Commandment
Sacrifices – קָרְבָּנוֹת

A hired servant, whether permanent or temporary, may not eat from the Korban Pesach.

This mitzvah forbids both permanent residents (toshavim) who dwell without covenantal status and hired servants (sechirim) from eating the Korban Pesach. Rambam (Hilchot Korban Pesach 9:7) rules that such individuals, while part of a Jewish household, are not covenantally bound and therefore excluded from the Pesach meal.

Sefer HaChinuch (Mitzvah 14) explains that the Pesach korban is the meal of covenantal membership; only those fully committed to Hashem and Israel may partake. The Talmud (Pesachim 96b) interprets this verse as excluding anyone attached only by economic or social ties, not covenant. Rashi (Ex. 12:45) clarifies that the Pesach is for members of Israel who are fully sanctified through circumcision and faith, not for temporary or contractual participants. Ramban adds that allowing them to eat would blur the boundary between covenantal loyalty and mere affiliation.

Commentary & Classical Explanation:

  • Rambam (Hilchot Korban Pesach 9:7): Excludes permanent residents and hired workers from the Pesach meal.
  • Sefer HaChinuch (14): Only covenantal members may partake, not those tied by contract or circumstance.
  • Talmud (Pesachim 96b): Excludes those without covenantal faith.
  • Rashi (Ex. 12:45): Explains the Pesach is for sanctified Israel alone.
  • Ramban (Ex. 12:45): Protects the covenant from dilution by non-bound participants.

Contrast with Inclusion of Circumcised Converts (Mitzvah 14 & Mitzvah 414):

  • Converts who undergo circumcision may partake, but servants without full covenant status may not.
  • Rambam notes that covenantal inclusion requires full ritual entry; contracts or residence are insufficient.
  • Sefer HaChinuch highlights that true belonging is spiritual, not transactional.

Parallel to Exclusion of Apostates (Mitzvah 412):

  • Both mitzvot exclude those outside covenantal loyalty — apostates by rejection, servants by lack of initiation.
  • Talmud (Pesachim 96a–b) links the two, teaching that Pesach is the covenantal meal, restricted to the faithful and sanctified.
(Source: Chabad.org)

Applying this Mitzvah Today

Notes on this Mitzvah's Fundamentals

Pesach – פֶּסַח

  • Rambam (Korban Pesach 9:7) rules that the korban is for covenantal members alone. Sefer HaChinuch (14) stresses this exclusion teaches that Pesach is not a meal of convenience but of sacred belonging, tied to redemption itself.

Faith – אֱמוּנָה

  • Rashi (Ex. 12:45) explains that faith in Hashem and circumcision define eligibility. Talmud (Pesachim 96b) reinforces that covenantal participation is based on emunah, not residency or employment.

Holiness – קְדֻשָּׁה

  • Ramban (Ex. 12:45) comments that holiness is preserved by limiting participation to sanctified individuals. Allowing hired servants would undermine the sacred exclusivity of the korban.

Community – קְהִלָּה

  • Midrash (Shemot Rabbah 17:3) teaches that the Pesach meal unites Israel as one nation in redemption; excluding non-covenantal members preserved the kehilla’s purity.

Reverence – יִרְאַת שָׁמַיִם

  • Rambam stresses that reverence for Hashem’s commands requires safeguarding the korban from profanation. Talmud (Pesachim 96b) equates allowing outsiders to partake with belittling Hashem’s covenant.

Bein Adam L’Makom – בֵּין אָדָם לְמָקוֹם

  • Rambam (Sefer HaMitzvot, Neg. 128) codifies this mitzvah as directly to Hashem: Pesach is His covenantal banquet. Sefer HaChinuch notes that obedience here reflects loyalty to G-d above social or economic pressures.

This Mitzvah's Fundamental Badges

Faith - אֱמוּנָה

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Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.

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Holiness - קְדֻשָּׁה

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Represents the concept of  spiritual intentionality, purity, and sanctity—set apart for a higher purpose.

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Reverence - יִרְאַת שָׁמַיִם

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Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.

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Between a person and G-d - בֵּין אָדָם לְמָקוֹם

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Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.

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A permanent or temporary [non-Jewish] hired worker must not eat from it
The Luchos - Ten Commandments
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