296

Carry out the laws of houses in walled cities

The Luchos - Ten Commandments
וְאִ֗ישׁ כִּֽי־יִמְכֹּ֤ר בֵּית־מוֹשַׁב֙ עִ֣יר חוֹמָ֔ה וְהָיְתָה֙ גְּאֻלָּת֔וֹ עַד־תֹּ֖ם שְׁנַ֣ת מִמְכָּר֑וֹ יָמִ֖ים תִּהְיֶ֥ה גְאֻלָּתֽוֹ׃ וְאִ֣ם לֹֽא־יִגָּאֵ֗ל עַד־מְלֹ֣את לוֹ֮ שָׁנָ֣ה תְמִימָה֒ וְ֠קָ֠ם הַבַּ֨יִת אֲשֶׁר־בָּעִ֜יר אֲשֶׁר־[ל֣וֹ] (לא) חֹמָ֗ה לַצְּמִיתֻ֛ת לַקֹּנֶ֥ה אֹת֖וֹ לְדֹרֹתָ֑יו לֹ֥א יֵצֵ֖א בַּיֹּבֵֽל׃ - פָּרָשַׁת בְּהַר
Leviticus 25:29-30 - "And when a man sells a residential house in a walled city, its redemption may take place until the completion of the year of its sale. Its [period of] redemption shall be a full year. But if it is not redeemed by the end of a complete year, then that house which is in the city that has a wall, shall remain permanently [the property] of the one who purchased it throughout his generations. It will not leave [his possession] in the Jubilee."

This Mitzvah's Summary

מִצְוָה עֲשֵׂה - Positive Commandment
מִצְוָה לֹא תַעֲשֶׂה - Negative Commandment
Justice / Courts – דִּינִים

The Torah sets special laws for houses in walled cities: they may be redeemed for one year after sale, but if not redeemed, they do not revert in Yovel.

This mitzvah governs the unique case of houses sold within walled cities. Unlike agricultural land or houses in unwalled villages, such houses may only be redeemed by the seller (or his family) within one year of sale. If not redeemed during that time, the sale becomes permanent, and the house does not revert at Yovel.

Rambam codifies these laws, distinguishing between agricultural fields, village houses, and walled-city houses. The Torah’s differentiation reflects the special role of agricultural land as sacred inheritance, while urban dwellings—especially in fortified cities—were more tied to commerce and settlement than tribal heritage.

This mitzvah shows the Torah’s balanced approach: protecting family land inheritance while allowing flexibility in urban housing markets.

Commentary & Classical Explanation:

  • Rambam (Hilchot Shemitah V’Yovel 12:1–4): Distinguishes between fields, village houses, and walled-city houses, noting that the latter may be permanently sold after one year.
  • Sefer HaChinuch (Mitzvah 338): Explains that this law reflects the different sanctity of agricultural versus urban property—fields are tied to Israel’s covenantal inheritance, but city houses are not.
  • Rashi (Leviticus 25:29): Notes that redemption applies only within the first year; after that, the house remains with the buyer forever.
  • Talmud (Arachin 31b): Expounds the details of redemption and calculates “a full year” literally as twelve months, not twelve lunar months.
  • Ramban (Lev. 25:30): Stresses that the Torah preserved the permanent sanctity of the land, while distinguishing city property.
(Source: Chabad.org)

Applying this Mitzvah Today

Notes on this Mitzvah's Fundamentals

Faith – אֱמוּנָה

  • Ramban (Lev. 25:30) teaches that Israel must recognize Hashem’s ownership of the land even while allowing flexibility in city property.

Justice – צֶדֶק

  • Talmud (Arachin 31b) outlines fair redemption laws—granting the seller a full year but ensuring the buyer’s rights after that.

Community – קְהִלָּה

  • City homes contribute to communal life; the mitzvah balances individual rights with broader settlement needs.

Family – מִשְׁפָּחָה

  • The one-year redemption window allows families to recover lost homes, protecting dignity. (Rashi on Lev. 25:29.)

Eretz Yisrael – אֶרֶץ יִשְׂרָאֵל

  • These laws apply only in the Land of Israel, where land and property hold covenantal significance.

Jubilee year / Yovel – יוֹבֵל

  • Unlike fields, city houses do not revert at Yovel—highlighting the Torah’s nuanced application of Yovel laws.

Business / Commerce – מִשָּׂא וּמַתָּן

  • Sefer HaChinuch (Mitzvah 338) notes that walled-city houses were often commercial assets, treated differently than land.

Bein Adam L’Makom – בֵּין אָדָם לְמָקוֹם

  • Recognizing the Torah’s distinctions reflects obedience to Hashem’s precise laws.

Bein Adam L’Chavero – בֵּין אָדָם לַחֲבֵרוֹ

  • By protecting both buyer and seller, the mitzvah fosters fairness in interpersonal dealings.

This Mitzvah's Fundamental Badges

Faith - אֱמוּנָה

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Between a person and G-d - בֵּין אָדָם לְמָקוֹם

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Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.

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Between a person and their fellow - בֵּין אָדָם לַחֲבֵרוֹ

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Encompasses mitzvot that govern ethical behavior, kindness, and justice in human relationships.

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