297

The Tribe of Levi must not be given a portion of the land in Israel, rather they are given cities to dwell in

The Luchos - Ten Commandments
לֹֽא־יִ֠הְיֶ֠ה לַכֹּהֲנִ֨ים הַלְוִיִּ֜ם כׇּל־שֵׁ֧בֶט לֵוִ֛י חֵ֥לֶק וְנַחֲלָ֖ה עִם־יִשְׂרָאֵ֑ל אִשֵּׁ֧י יְהֹוָ֛ה וְנַחֲלָת֖וֹ יֹאכֵלֽוּן׃ וְנַחֲלָ֥ה לֹא־יִֽהְיֶה־לּ֖וֹ בְּקֶ֣רֶב אֶחָ֑יו יְהֹוָה֙ ה֣וּא נַחֲלָת֔וֹ כַּאֲשֶׁ֖ר דִּבֶּר־לֽוֹ׃ - פָּרָשַׁת שׁוֹפְטִים
Deuteronomy 18:1-2 - "The Levitic kohanim, the entire tribe of Levi, shall have no portion or inheritance with Israel; the Lord's fire offerings and His inheritance they shall eat. But he shall have no inheritance among his brothers; the Lord is his inheritance, as He spoke to him."

This Mitzvah's Summary

מִצְוָה עֲשֵׂה - Positive Commandment
מִצְוָה לֹא תַעֲשֶׂה - Negative Commandment
Agriculture – חַקְלָאוּת

The Tribe of Levi is not to receive an agricultural portion of the Land of Israel but is instead given designated cities and fields around them.

Unlike the other tribes, the Levites were not given a territorial inheritance in Israel. Instead, they were provided with forty-eight cities, including the six cities of refuge, along with surrounding fields for their livestock. Their inheritance is spiritual—“Hashem is their portion.”

This mitzvah reflects the Levites’ role as guardians of the Temple service, teachers of Torah, and leaders of sacred song. By not possessing land like the other tribes, they were freed from the burdens of agriculture and commerce, dedicating themselves wholly to Divine service. Rambam emphasizes that this arrangement preserved the holiness and unique mission of Levi.

The mitzvah symbolizes that true possession is not material but spiritual. Levi’s role stands as a reminder to Israel that service of Hashem transcends ownership of land and that holiness is achieved through devotion and teaching.

Commentary & Classical Explanation:

  • Rambam (Hilchot Shemitah V’Yovel 13:10–13): Teaches that Levi was chosen to serve Hashem and thus received no land inheritance, relying on Hashem’s portion and the people’s tithes.
  • Sefer HaChinuch (Mitzvah 509): Explains that Hashem withheld land from Levi to keep them devoted to Torah study and Temple service.
  • Talmud (Yevamot 86b): Notes that the Levites’ cities were distinct in law and sanctity, and included the cities of refuge.
  • Rashi (Deuteronomy 18:2): Interprets “Hashem is his portion” as meaning Levi’s sustenance comes directly from offerings and Divine service.
  • Ramban (Num. 18:20): Stresses that Hashem’s choosing of Levi reflects a covenant of closeness, elevating them spiritually above material inheritance.
(Source: Chabad.org)

Applying this Mitzvah Today

Notes on this Mitzvah's Fundamentals

Faith – אֱמוּנָה

  • Rambam (Hilchot Shemitah V’Yovel 13:12) writes that Levi’s reliance on tithes fosters faith in Hashem’s provision, not land ownership.

Holiness – קְדֻשָּׁה

  • Sefer HaChinuch (Mitzvah 509) notes that withholding land from Levi kept them holy and devoted to Torah and Temple service.

Levites – לְוִיִּם

  • Rambam codifies their unique inheritance as forty-eight cities, with service in the Temple as their eternal role.

Temple – בֵּית הַמִּקְדָּשׁ

  • Levi’s lack of land reflects their dedication to Temple service, elevating spiritual over material inheritance.

Community – קְהִלָּה

  • Levi’s cities were spread throughout Israel (Num. 35:2–8), integrating them into the community as teachers and guides.

Torah – תּוֹרָה

  • Ramban (Num. 18:20) emphasizes that Levi’s mission was to devote themselves to Torah, serving as teachers to all Israel.

Bein Adam L’Makom – בֵּין אָדָם לְמָקוֹם

  • Levi’s role expresses devotion to Hashem alone, highlighting their unique covenant with Him.

Bein Adam L’Chavero – בֵּין אָדָם לַחֲבֵרוֹ

  • By teaching Torah and serving as leaders, the Levites fulfilled responsibilities toward their fellow Israelites.

This Mitzvah's Fundamental Badges

Faith - אֱמוּנָה

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Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.

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Holiness - קְדֻשָּׁה

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Represents the concept of  spiritual intentionality, purity, and sanctity—set apart for a higher purpose.

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Temple - בֵּית הַמִּקְדָּשׁ

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Concerns the Beit HaMikdash, korbanot (offerings), and priestly service.

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Between a person and G-d - בֵּין אָדָם לְמָקוֹם

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Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.

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Between a person and their fellow - בֵּין אָדָם לַחֲבֵרוֹ

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Encompasses mitzvot that govern ethical behavior, kindness, and justice in human relationships.

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