We are commanded to perform the Olah (burnt offering) precisely as outlined in the Torah.
This mitzvah requires that the Olah, the burnt offering, be carried out in exact accordance with the procedure given in the Torah. The Olah, entirely consumed on the altar, represents complete devotion to Hashem, with no portion eaten by man. The steps include selecting a male animal without blemish, bringing it to the entrance of the Tent of Meeting, semichah (laying hands on the animal), shechitah (slaughtering), zerikat hadam (sprinkling the blood), and burning the flesh entirely on the Mizbeach.
Rambam explains that the Olah symbolizes total surrender to Hashem’s will. Sefer HaChinuch teaches that this offering reflects man’s readiness to devote his whole being to the Creator. The Talmud elaborates that the Olah serves as atonement for improper thoughts and inner failings, purifying the worshiper’s heart. Ramban emphasizes its uniqueness: unlike other offerings, the Olah leaves nothing for the priests or the offerer, highlighting that all belongs to Hashem.
Commentary & Classical Explanation:
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Represents the concept of spiritual intentionality, purity, and sanctity—set apart for a higher purpose.
Concerns the Beit HaMikdash, korbanot (offerings), and priestly service.
Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.
Relates to internal intentions, beliefs, and mindfulness in performing mitzvot or avoiding transgressions.
Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.
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