164

Don't keep a third generation Egyptian convert from marrying into the Jewish people

The Luchos - Ten Commandments
לֹֽא־תְתַעֵ֣ב אֲדֹמִ֔י כִּ֥י אָחִ֖יךָ ה֑וּא לֹא־תְתַעֵ֣ב מִצְרִ֔י כִּי־גֵ֖ר הָיִ֥יתָ בְאַרְצֽוֹ׃ בָּנִ֛ים אֲשֶׁר־יִוָּלְד֥וּ לָהֶ֖ם דּ֣וֹר שְׁלִישִׁ֑י יָבֹ֥א לָהֶ֖ם בִּקְהַ֥ל יְהֹוָֽה׃ - פָּרָשַׁת כִּי־תֵצֵא
Deuteronomy 23:8-9 - "You shall not despise an Edomite, for he is your brother. You shall not despise an Egyptian, for you were a sojourner in his land. Children who are born to them [in] the third generation may enter the assembly of the Lord."

This Mitzvah's Summary

מִצְוָה עֲשֵׂה - Positive Commandment
מִצְוָה לֹא תַעֲשֶׂה - Negative Commandment
Family – מִשְׁפָּחָה

Forbidden to prevent third-generation Egyptian converts from marrying into Israel.

This mitzvah teaches that while Egyptians (and Edomites) who convert are restricted from marrying into the Jewish people for two generations, their descendants in the third generation are fully permitted. The Torah emphasizes Israel’s obligation to maintain justice, even toward nations with whom we had a difficult past, once the prescribed generational boundary has passed.

Commentary & Classical Explanation:

  • Rambam (Hilchot Issurei Bi’ah 12:23): Codifies that Egyptians and Edomites may marry freely into Israel starting with the third generation after conversion.
  • Sefer HaChinuch (Mitzvah 564): The root is to cultivate fairness and not hold descendants forever accountable for the sins of their ancestors.
  • Talmud (Yevamot 76a): Explains the distinction between Ammon/Moav (who are forbidden forever) and Egypt/Edom (who are permitted after three generations).
(Source: Chabad.org)

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