It is forbidden to eat sacrificial meat that became notar — leftovers beyond its permitted time.
This mitzvah prohibits consuming notar, sacrificial meat left over after its designated time for consumption. While Mitzvah 394 forbade leaving the meat, here the Torah forbids eating it once it has become notar. Rambam (Hilchot Ma’aseh HaKorbanot 10:2) rules that one who eats notar is liable to karet.
Sefer HaChinuch (Mitzvah 458) explains that this teaches reverence for Divine boundaries: food sanctified for Hashem cannot be consumed like ordinary food. The Talmud (Pesachim 84a; Zevachim 29a) analyzes notar extensively, noting it applies across korban categories. Rashi (Lev. 7:18) underscores that even if meat appears edible, once it becomes notar, eating it is spiritually abhorrent. Ramban elaborates that notar represents disregard for time sanctified by Hashem, violating the covenant of service.
Commentary & Classical Explanation:
Contrast with Leaving Over Sacrifices (Mitzvah 394):
Parallel to Burning Leftovers (Mitzvah 398):
Concerns the Beit HaMikdash, korbanot (offerings), and priestly service.
Represents the concept of spiritual intentionality, purity, and sanctity—set apart for a higher purpose.
Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.
Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.
Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.
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