2

Not to entertain thoughts of other gods besides Him

The Luchos - Ten Commandments
:פָּרָשַׁת יִתְרוֹ - לֹ֣א יִֽהְיֶ֣ה־לְךָ֩ אֱלֹהִ֨ים אֲחֵרִ֜ים עַל־פָּנַ֗י
Exodus 20:3 - You shall not have the gods of others in My presence.

This Mitzvah's Summary

מִצְוָה עֲשֵׂה - Positive Commandment
מִצְוָה לֹא תַעֲשֶׂה - Negative Commandment
Core Beliefs – יְסוֹדוֹת הָאֱמוּנָה

It is forbidden to believe in or ascribe divinity to any power besides Hashem.

This mitzvah prohibits entertaining belief in any other gods. Rambam (Sefer HaMitzvot, Negative Commandment 1; Hilchot Avodat Kochavim 1:1) identifies this as the core negative mitzvah that complements Mitzvah 1. It forbids acknowledging any force, angel, or creation as independent of Hashem.

Sefer HaChinuch (Mitzvah 26) teaches that this command uproots idolatry at its root, preserving emunah in Hashem’s unity. The Talmud (Sanhedrin 63b) declares that belief in other powers violates the covenant of Sinai. Rashi (Exod. 20:3) explains “before Me” to mean even privately — Hashem tolerates no rival. Ramban emphasizes that this mitzvah is central to Israel’s distinctiveness, binding them exclusively to Hashem.

Commentary & Classical Explanation:

  • Rambam (Avodat Kochavim 1:1): This mitzvah prohibits recognizing any other divinity.
  • Sefer HaChinuch (Mitzvah 26): Explains it prevents idolatry by anchoring faith solely in Hashem.
  • Talmud (Sanhedrin 63b): Teaches belief in other powers breaks the covenant.
  • Rashi (Exod. 20:3): Notes “before Me” means Hashem forbids rivals even in hidden thoughts.
  • Ramban (Exod. 20:3): Affirms that exclusive loyalty to Hashem defines Israel.

Contrast with Belief in Hashem (Mitzvah 1):

  • Mitzvah 1 commands knowing Hashem exists; Mitzvah 2 prohibits belief in anything else.
  • Rambam explains these two are inseparable: one affirms truth, the other denies falsehood.
  • Sefer HaChinuch (26) highlights that without this negation, the mitzvah of knowing Hashem is incomplete.

Parallel to Sanctifying Hashem’s Name (Mitzvah 6):

  • Both express loyalty to Hashem. Mitzvah 2 guards against false worship, while Mitzvah 6 demands public sanctification of Hashem.
  • Talmud (Sanhedrin 74a) teaches that one must die rather than violate this prohibition, linking it to Kiddush Hashem.
(Source: Chabad.org)

Applying this Mitzvah Today

Rejecting Idolatry in New Forms

  • Rambam (Avodat Kochavim 2:3) explains that idolatry begins in the mind — through misplaced thoughts and speculations. In our time, “gods” often take the form of money, power, fame, or technology, which people elevate into ultimate sources of meaning. This mitzvah teaches that these must never be treated as divine.

Secular Philosophies and Ideologies

  • Ramban (Exod. 20:3) notes that the command forbids even mental acceptance of another “power.” Today, this applies to secular ideologies that attempt to replace Hashem — such as materialism, atheism, or political dogmas treated as absolutes.

Celebrity and Hero Worship

  • Talmud (Sanhedrin 63b) states that even acknowledging another power as if it were a god transgresses this mitzvah. Modern celebrity culture, where entertainers or influencers are treated as infallible or savior-like, risks becoming a form of avodah zarah.

Technology as a False Master

  • Rambam rejected attributing divinity to the stars, emphasizing they are creations, not creators. Today, society often treats technology and AI as omnipotent forces. This mitzvah reminds us that tools may be powerful, but only Hashem rules reality.

Occult and New Age Practices

  • Sefer HaChinuch (417) explains that the root of the mitzvah is trust — reliance must rest solely in Hashem. Turning to horoscopes, crystals, “universe energy,” or manifestation rituals echoes ancient idolatry, channeling faith instincts in forbidden ways.

Inner Discipline

  • The mitzvah requires vigilance over thought itself. Media, philosophies, and culture can subtly normalize alternatives to Hashem. In a distracted age, cultivating da’at Hashem — mental focus on His sovereignty — becomes avodah, keeping the heart pure.

Notes on this Mitzvah's Fundamentals

Core Beliefs – יְסוֹדוֹת הָאֱמוּנָה

  • Rambam (Sefer HaMitzvot, Neg. 1) counts this as the root prohibition of idolatry. Sefer HaChinuch (26) teaches that without this mitzvah, faith cannot be complete.

Unity of G-d – ה׳ אֶחָד

  • Ramban (Exod. 20:3) explains that the Torah pairs “Anochi” and “Lo yihyeh” as two sides of unity: affirming Hashem and rejecting all others. Talmud (Sanhedrin 63b) says this mitzvah preserves Hashem’s oneness.

Faith – אֱמוּנָה

  • Rashi (Exod. 20:3) stresses “before Me” means Hashem forbids even hidden belief in other powers, ensuring true emunah is undivided.

Idolatry – עֲבוֹדָה זָרָה

  • Rambam (Avodat Kochavim 1:1) begins Hilchot Avodah Zarah with this mitzvah, forbidding the thought of idols. Talmud (Sanhedrin 63b) equates it to rejecting the Torah.

Ten Commandments – עֲשֶׂרֶת הַדִּבְּרוֹת

  • Mechilta (Exod. 20) calls “Lo yihyeh” the foundation of all prohibitions. Ramban notes this Dibrah forbids even mental acknowledgement of other powers, binding Israel exclusively to Hashem.

Martyrdom – קִידּוּשׁ הַשֵּׁם

  • Talmud (Sanhedrin 74a) teaches that idolatry is one of the three cardinal sins for which one must accept martyrdom rather than transgress. Rambam (Yesodei HaTorah 5:1–2) codifies this, stating that refusal to worship other gods, even at the cost of life, is the highest form of Kiddush Hashem. Sefer HaChinuch (Mitzvah 26) highlights that this mitzvah demands absolute loyalty, sanctifying Hashem’s Name in public and private.

Holiness – קְדֻשָּׁה

  • Sefer HaChinuch (26) explains that avoiding idolatry preserves Israel’s holiness. Midrash Sifra teaches holiness is only maintained when faith is exclusive.

Reverence – יִרְאַת שָׁמַיִם

  • Talmud (Sanhedrin 74a) requires martyrdom rather than transgressing this mitzvah, showing the ultimate demand of reverence. Rambam (Yesodei HaTorah 5:1–2) codifies this.

Bein Adam L’Makom – בֵּין אָדָם לְמָקוֹם

  • Ramban explains this mitzvah is entirely Bein Adam L’Makom: Hashem tolerates no partner, making this loyalty the heart of the covenant.

This Mitzvah's Fundamental Badges

Core Beliefs - יְסוֹדוֹת הָאֱמוּנָה

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Used for mitzvot that reflect Judaism’s foundational principles—belief in G-d, reward and punishment, prophecy, Torah from Heaven, and more. These commandments shape the lens through which all others are understood.

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Unity of G-d - ה' אֶחָד

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Denotes the oneness and indivisibility of G‑d—affirming there is no other power or force besides Him.

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Faith - אֱמוּנָה

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Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.

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Idolatry - עֲבוֹדָה זָרָה

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Mitzvot that prohibit worship of false gods and practices associated with idol worship.

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Ten Commandments - עֲשֶׂרֶת הַדִּבְּרוֹת

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An exclusive badge for the Ten Commandments - עשרת הדיברות given at Sinai: to know and recognize G-d. These commandments form the foundation of all others and reflects the moment of direct Divine revelation.

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Martyrdom - קִידּוּשׁ הַשֵּׁם

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Represents sanctifying G‑d’s Name—even to the point of self-sacrifice when necessary.

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Holiness - קְדֻשָּׁה

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Represents the concept of  spiritual intentionality, purity, and sanctity—set apart for a higher purpose.

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Reverence - יִרְאַת שָׁמַיִם

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Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.

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Between a person and G-d - בֵּין אָדָם לְמָקוֹם

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Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.

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