It is forbidden to fashion complete human figures, even as decoration, to prevent misuse or worship.
This mitzvah prohibits creating full human forms (statues, carvings, engravings) even when not intended for worship. Rambam (Hilchot Avodat Kochavim 3:11) clarifies that complete human statues are forbidden regardless of intent, while partial or flat engravings are permitted under certain conditions. Sefer HaChinuch (Mitzvah 39) explains that such forms can easily lead to reverence or deification, undermining Israel’s pure faith.
The Talmud (Avodah Zarah 43b–44a) prohibits constructing full figures, especially those in relief or three-dimensional form. Rashi interprets “with Me” (Ex. 20:20) to mean that making human forms parallels making false gods. Ramban warns that even decorative forms subtly erode the boundary between beauty and worship. Midrash (Shemot Rabbah 41:7) recalls that human likenesses were central to idolatrous practices in antiquity, hence Torah’s strict ban.
Commentary & Classical Explanation:
Contrast with Mitzvah 29–30 (Not to make idols for self or others):
Parallel to Temple Imagery:
Guarding Against Human Depictions
Art and Culture Balance
Public Spaces and Synagogues
Digital and Virtual Media
Cultural and Historical Sensitivity
Mitzvot that prohibit worship of false gods and practices associated with idol worship.
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