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Not to pick grapes which grew wild in the normal manner in the fiftieth year

The Luchos - Ten Commandments

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יוֹבֵ֣ל הִ֗וא שְׁנַ֛ת הַחֲמִשִּׁ֥ים שָׁנָ֖ה תִּהְיֶ֣ה לָכֶ֑ם לֹ֣א תִזְרָ֔עוּ וְלֹ֤א תִקְצְרוּ֙ אֶת־סְפִיחֶ֔יהָ וְלֹ֥א תִבְצְר֖וּ אֶת־נְזִרֶֽיהָ׃ כִּ֚י יוֹבֵ֣ל הִ֔וא קֹ֖דֶשׁ תִּהְיֶ֣ה לָכֶ֑ם מִ֨ן־הַשָּׂדֶ֔ה תֹּאכְל֖וּ אֶת־תְּבוּאָתָֽהּ׃ - פָּרָשַׁת בְּהַר
Leviticus 25:11-12 - "This fiftieth year shall be a Jubilee for you you shall not sow, nor shall you reap its aftergrowth or pick [its grapes] that you had set aside [for yourself]. For it is Jubilee. It shall be holy for you; you shall eat its produce from the field."

This Mitzvah's Summary

מִצְוָה עֲשֵׂה - Positive Commandment
מִצְוָה לֹא תַעֲשֶׂה - Negative Commandment
Agriculture – חַקְלָאוּת

It is forbidden to harvest grapes in the usual way during Yovel; the produce must remain ownerless and shared.

The Torah prohibits gathering grapes in the standard agricultural manner during the Jubilee year. Just as with Shemitah, grapes that grow on their own may not be harvested as though privately owned. Instead, they are to be treated as communal property, accessible to all—rich and poor alike.

This mitzvah mirrors Mitzvah 283 (Shemitah) but applies specifically to Yovel. Rambam teaches that the purpose of this restriction is to demonstrate that land and produce do not belong permanently to individuals but to Hashem. By forbidding normal harvesting, the Torah prevents hoarding and emphasizes the equal dignity of all members of society.

Commentary & Classical Explanation:

  • Rambam (Hilchot Shemitah V’Yovel 10:14): Rules that gathering grapes in the usual way during Yovel is forbidden, just as in Shemitah.
  • Sifra (Behar 2:5): Reads “וְלֹא תִבְצְרוּ” as a prohibition against organized, ownership-style harvesting.
  • Rashi (Leviticus 25:11): Explains that “נְזִרֶיהָ” refers to untended vines, which may not be harvested in the typical, systematic fashion.
  • Sefer HaChinuch (Mitzvah 335): Notes that this command trains Israel to embrace humility, generosity, and detachment from material possession.
  • Talmud (Arachin 32b): Equates the prohibitions of Shemitah and Yovel in agricultural practice, including grape harvesting.
(Source: Chabad.org)

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Notes on this Mitzvah's Fundamentals

Faith – אֱמוּנָה

  • Sefer HaChinuch (Mitzvah 335) explains that leaving grapes unharvested for all develops trust in Hashem, not human ownership.

Holiness – קְדֻשָּׁה

  • Rambam (Hilchot Shemitah V’Yovel 10:14) rules that Yovel’s produce is holy, requiring restraint in its handling.

Agriculture – חַקְלָאוּת

  • Sifra (Behar 2:5) interprets “וְלֹא תִבְצְרוּ” as a ban on systematic harvesting, reshaping vineyard work during Yovel.

Eretz Yisrael – אֶרֶץ יִשְׂרָאֵל

  • This law applies only in Israel, where agricultural cycles are bound by Torah’s sanctification of land and produce.

Shemitah – שְׁמִטָּה

  • Talmud (Arachin 32b) parallels grape harvesting restrictions in Yovel with those of Shemitah.

Jubilee year / Yovel – יוֹבֵל

  • This mitzvah directly applies to Yovel, forbidding grape gathering as part of its sanctity. (Lev. 25:11.)

Justice – צֶדֶק

  • By restricting normal harvesting, the law prevents exploitation and guarantees equal access to produce. (Rashi on Lev. 25:11.)

Community – קְהִלָּה

  • The mitzvah ensures that vineyards yield blessings for the entire community, not only landowners.

Reverence – יִרְאַת שָׁמַיִם

  • Refraining from vineyard harvest reflects awe for Hashem’s ownership of the land.

Bein Adam L’Makom – בֵּין אָדָם לְמָקוֹם

  • Observing the restriction honors Hashem’s covenant, showing obedience to His sanctification of the Yovel.

Bein Adam L’Chavero – בֵּין אָדָם לַחֲבֵרוֹ

  • By making produce freely available, the mitzvah nurtures equality and kindness between people. (Sefer HaChinuch 335.)

This Mitzvah's Fundamental Badges

Faith - אֱמוּנָה

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Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.

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Holiness - קְדֻשָּׁה

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Represents the concept of  spiritual intentionality, purity, and sanctity—set apart for a higher purpose.

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Justice – צֶדֶק

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Mitzvot that uphold fairness, honesty, and moral responsibility. Justice is kindness structured — ensuring that society reflects G-d’s order through truth, equity, and accountability.

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Community – קְהִלָּה

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Mitzvot that strengthen communal life — showing up, participating, supporting, and belonging. Community is where holiness is shared, prayers are multiplied, and responsibility becomes collective.

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Reverence - יִרְאַת שָׁמַיִם

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Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.

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Between a person and G-d - בֵּין אָדָם לְמָקוֹם

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Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — expressions of devotion rooted in divine connection.

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Between a person and their fellow - בֵּין אָדָם לַחֲבֵרוֹ

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Mitzvot that govern ethical behavior, kindness, justice, and responsibility in human relationships. These actions build trust, dignity, and peace between people.

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