


It is forbidden to rebuild a city once it has been condemned and destroyed for idolatry.
This mitzvah prohibits rebuilding an Ir HaNidachat once destroyed. The Torah decrees that the ruins remain eternal, a public reminder of Israel’s covenant with Hashem and the consequences of betrayal. Rambam (Hilchot Avodat Kochavim 4:10) codifies that not only is it forbidden to rebuild the city in its original location, but its ruins must remain visible.
Sefer HaChinuch (Mitzvah 438) explains that the prohibition instills awe and fear in future generations, teaching that communal idolatry brings lasting consequences. The Talmud (Sanhedrin 112b) adds that the city may not be repurposed or rebuilt even as a village, symbolizing an eternal warning. Rashi stresses that “it shall be a heap forever” demonstrates Israel’s loyalty outweighs material benefit. Ramban interprets the law as transforming the ruins into a sanctified site of warning — a perpetual burnt offering of memory. Midrash (Sifrei Devarim 93) emphasizes that the eternal desolation itself is a form of Divine service.
Commentary & Classical Explanation:
Contrast with Mitzvah 33 (To burn an idolatrous city):
Parallel to Memorial Prohibitions:
Rejecting the Revival of Idolatrous Centers
Urban and Cultural Boundaries
Guarding Communal Memory
Spiritual Renewal without Compromise


Mitzvot that prohibit worship of false gods and practices associated with idol worship.
Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.
Used for mitzvot that reflect Judaism’s foundational principles—belief in G-d, reward and punishment, prophecy, Torah from Heaven, and more. These commandments shape the lens through which all others are understood.
Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.
Represents the concept of spiritual intentionality, purity, and sanctity—set apart for a higher purpose.
Mitzvot that strengthen communal life — showing up, participating, supporting, and belonging. Community is where holiness is shared, prayers are multiplied, and responsibility becomes collective.
Mitzvot that uphold fairness, honesty, and moral responsibility. Justice is kindness structured — ensuring that society reflects G-d’s order through truth, equity, and accountability.
Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — expressions of devotion rooted in divine connection.

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