It is forbidden to slaughter sacrificial animals outside the designated area of the Temple courtyard.
This mitzvah prohibits the slaughter of any animal designated as a korban outside the Temple courtyard. Such an act profanes the sanctity of the korban and undermines the centrality of the Mikdash.
The Talmud (Zevachim 106a) clarifies that slaughtering outside is one of the most serious transgressions in korban law, carrying the penalty of karet. Rambam codifies that only within the Temple’s consecrated space can offerings attain validity. Sefer HaChinuch stresses that this mitzvah preserves unity and sanctity by preventing the scattering of Divine service across many places, which could lead to idolatry.
Rashi (Leviticus 17:4) comments that offering outside is tantamount to murder, since the animal’s blood was shed without fulfilling its holy purpose. Ramban explains that Hashem demanded strict centralization to protect Israel’s service from dilution and corruption.
Commentary & Classical Explanation:
Represents the concept of spiritual intentionality, purity, and sanctity—set apart for a higher purpose.
Concerns the Beit HaMikdash, korbanot (offerings), and priestly service.
Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.
Mitzvot that prohibit worship of false gods and practices associated with idol worship.
Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.
Tied to the eternal covenant between G‑d and the Jewish people, including signs like brit milah and Shabbat.
Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.
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