The Kohanim must eat the remains of the meal offerings

This mitzvah obligates the Kohanim to consume the remainder of the minchah offerings that are not burned on the Mizbeach. Unlike a Kohen’s personal minchah (which is wholly burned), the communal or individual minchah offerings must be partially eaten by the Kohanim in the courtyard of the Mikdash.

Rambam emphasizes that eating sacrificial portions is itself an act of avodah — by consuming the remainder, the Kohanim complete the korban’s service. Sefer HaChinuch explains that this practice symbolizes partnership between Israel and Hashem: the burning portion goes above, while the Kohanim eat below in sanctity. The Talmud teaches that eating these portions is not a privilege but a mitzvah, carrying spiritual weight equal to offering them. Rashi underscores that eating must be in a holy place and unleavened, maintaining purity. Ramban adds that the act reflects the sanctity of Israel’s offerings and the Kohanim’s role as Hashem’s table-servants.

Commentary & Classical Explanation:

• Rambam (Hilchot Ma’aseh HaKorbanot 10:3): Eating the remainder of the minchah is part of the avodah itself.
• Sefer HaChinuch (Mitzvah 142, 417): States that Kohanim eating the korban symbolizes unity between Israel and Hashem.
• Talmud (Pesachim 59b; Zevachim 106a): Teaches that the Kohanim fulfill a mitzvah by eating the korbanot, not merely consuming food.
• Rashi (Lev. 6:9): Notes the strict requirement to eat unleavened and in the Temple courtyard.
• Ramban (Lev. 6:9): Highlights the Kohanim’s consumption as sanctifying the offering, completing its ritual function.