The Kohanim are commanded to eat certain portions of the korbanot within the Temple courtyard, completing the process of atonement.
This mitzvah requires that the Kohanim eat designated portions of sacrifices—such as the Chatat, Asham, and certain meal offerings—inside the Temple courtyard. Their consumption is not mere benefit but part of the avodah (service), transforming the act of eating into a sacred duty that finalizes the atonement of the sinner.
The Torah describes this eating as a form of sanctification, linking the Kohanim’s act to the atonement itself. Rambam notes that if the Kohanim fail to eat the meat, the sinner’s kapparah remains incomplete. Sefer HaChinuch explains that this mitzvah elevates mundane human acts—eating and sustaining life—into Divine service, demonstrating how holiness permeates physicality. The Talmud emphasizes that eating korban meat is akin to performing the altar service itself. Rashi clarifies that the eating is exclusively for the Kohanim, reinforcing the separation between sacred and profane. Ramban adds that this mitzvah illustrates how Israel’s priests serve as conduits of sanctity on behalf of the nation.
Commentary & Classical Explanation:
Represents the concept of spiritual intentionality, purity, and sanctity—set apart for a higher purpose.
Concerns the Beit HaMikdash, korbanot (offerings), and priestly service.
Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.
Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.
Encompasses mitzvot that govern ethical behavior, kindness, and justice in human relationships.
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