109

To destroy all Chametz on 14th day of Nissan

The Luchos - Ten Commandments
שִׁבְעַ֤ת יָמִים֙ מַצּ֣וֹת תֹּאכֵ֔לוּ אַ֚ךְ בַּיּ֣וֹם הָרִאשׁ֔וֹן תַּשְׁבִּ֥יתוּ שְּׂאֹ֖ר מִבָּתֵּיכֶ֑ם כִּ֣י ׀ כׇּל־אֹכֵ֣ל חָמֵ֗ץ וְנִכְרְתָ֞ה הַנֶּ֤פֶשׁ הַהִוא֙ מִיִּשְׂרָאֵ֔ל מִיּ֥וֹם הָרִאשֹׁ֖ן עַד־י֥וֹם הַשְּׁבִעִֽי׃ - פָּרָשַׁת בֹּא
Exodus 12:15 - "For seven days you shall eat unleavened cakes, but on the preceding day you shall clear away all leaven from your houses, for whoever eats leaven from the first day until the seventh day that soul shall be cut off from Israel."

This Mitzvah's Summary

מִצְוָה עֲשֵׂה - Positive Commandment
מִצְוָה לֹא תַעֲשֶׂה - Negative Commandment
Holidays – חֲגִים

Destroy all chametz on the 14th of Nissan before Pesach.

This mitzvah commands the removal and destruction of all chametz (leaven) from one’s possession on the 14th of Nissan, the day before Passover begins. Traditionally fulfilled through bedikat chametz (searching for chametz at night) and bi’ur chametz (burning or nullifying it by midday), this mitzvah ensures that no leaven remains during the festival. It symbolizes separation from Egypt and attachment to the matzah, the bread of humility and faith. The Jerusalem Talmud, tractate Sanhedrin says, "For possessing chometz one violates both a positive and a negative commandment. The positive commandment is biyur, as the verse says, 'you must remove the leaven from your homes'; the negative commandment is, 'no leaven may be found in your homes.' "

Commentary & Classical Explanation:

  • Rambam (Hilchot Chametz U’Matzah 2:1): Establishes the obligation to remove chametz from one’s home before the festival, ideally by burning.
  • Sefer HaChinuch (Mitzvah 10): The root is to commemorate the haste of the Exodus, when Israel’s dough did not rise, highlighting our reliance on Hashem.
  • Talmud (Pesachim 6a): Details the procedures of searching and destroying chametz, forming the basis for our bedikat chametz and bi’ur chametz practices today.
(Source: Chabad.org)

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Holidays - חַגִּים

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Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.

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Represents the concept of  spiritual intentionality, purity, and sanctity—set apart for a higher purpose.

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Between a person and G-d - בֵּין אָדָם לְמָקוֹם

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Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.

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