We are commanded to fear Hashem, holding Him in awe and refraining from transgression.
This mitzvah commands cultivating yirat Shamayim — reverence and awe of Hashem. Rambam (Sefer HaMitzvot, Positive Commandment 4; Hilchot Yesodei HaTorah 2:1–2) explains that fear arises when one contemplates His greatness, leading to humility and avoidance of sin. Sefer HaChinuch (Mitzvah 432) teaches that fear balances love, preventing overfamiliarity and ensuring discipline in mitzvah observance.
The Talmud (Berachot 33b) famously states: “Everything is in the hands of Heaven except the fear of Heaven,” highlighting human responsibility. Rashi (Deut. 10:20) interprets this fear as awe that compels loyalty and obedience. Ramban expands that fear includes both dread of punishment and higher awe of Hashem’s majesty. Midrash Sifrei explains that true fear manifests when one avoids sin even in private, knowing Hashem sees all.
Commentary & Classical Explanation:
Contrast with Love of Hashem (Mitzvah 4):
Parallel to Service of Hashem (Mitzvah 77 – Prayer):
Awe Amidst Modern Power
Ethical Restraint
Counter to Fear of Man
Sacred Anxiety vs. Modern Anxiety
Balancing Love and Fear
Reverence in Public Worship
Mindfulness of Divine Judgment
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Used for mitzvot that reflect Judaism’s foundational principles—belief in G-d, reward and punishment, prophecy, Torah from Heaven, and more. These commandments shape the lens through which all others are understood.
Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.
Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.
Represents the concept of spiritual intentionality, purity, and sanctity—set apart for a higher purpose.
An exclusive badge for the Ten Commandments - עשרת הדיברות given at Sinai: to know and recognize G-d. These commandments form the foundation of all others and reflects the moment of direct Divine revelation.
Represents sanctifying G‑d’s Name—even to the point of self-sacrifice when necessary.
Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.
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