To sanctify Hashem’s Name We are commanded to sanctify Hashem’s Name through our actions, even to the point of martyrdom when required.our words and actions.
This mitzvah obligates Israel to live in a way that brings honor to Hashem, sanctifying His Name through righteousness, Torah observance, and public devotion. Rambam (Sefer HaMitzvot, Positive Commandment 9; Hilchot Yesodei HaTorah 5:1–2) codifies that one must give up life rather than commit idolatry, forbidden sexual relations, or murder. Beyond martyrdom, everyday conduct must also sanctify Hashem by embodying justice, kindness, and faith.
Sefer HaChinuch (Mitzvah 296) teaches that Kiddush Hashem is the pinnacle of devotion, whether in public martyrdom or private piety. The Talmud (Yoma 86a) explains that when one lives with integrity, others say, “Fortunate is his teacher who taught him Torah,” thereby sanctifying Hashem. Rashi (Lev. 22:32) highlights that this mitzvah calls for devotion even in the face of death, while Ramban expands that sanctification includes constant loyalty and joy in serving Hashem.
Commentary & Classical Explanation:
Contrast with Profaning His Name (Mitzvah 7):
Parallel to Fear and Love (Mitzvot 4–5):
Living with Integrity
Public Jewish Identity
Moral Courage Against Pressure
Sanctifying Hashem Through Communal Life
Resisting Chillul Hashem
Courage in Digital Spaces
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Used for mitzvot that reflect Judaism’s foundational principles—belief in G-d, reward and punishment, prophecy, Torah from Heaven, and more. These commandments shape the lens through which all others are understood.
Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.
Represents sanctifying G‑d’s Name—even to the point of self-sacrifice when necessary.
Represents the concept of spiritual intentionality, purity, and sanctity—set apart for a higher purpose.
Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.
Reflects mitzvot rooted in love—of G‑d, others, and the world we are entrusted to uplift.
Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.
Encompasses mitzvot that govern ethical behavior, kindness, and justice in human relationships.
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