284

To leave free all produce which grew in that year

The Luchos - Ten Commandments
וְהַשְּׁבִיעִ֞ת תִּשְׁמְטֶ֣נָּה וּנְטַשְׁתָּ֗הּ וְאָֽכְלוּ֙ אֶבְיֹנֵ֣י עַמֶּ֔ךָ וְיִתְרָ֕ם תֹּאכַ֖ל חַיַּ֣ת הַשָּׂדֶ֑ה כֵּֽן־תַּעֲשֶׂ֥ה לְכַרְמְךָ֖ לְזֵיתֶֽךָ׃ - פָּרָשַׁת מִשְׁפָּטִים
Exodus 23:11 - "But in the seventh [year] you shall release it and abandon it; the poor of your people shall eat [it], and what they leave over, the beasts of the field shall eat. So shall you do to your vineyard [and] to your olive tree[s]."

This Mitzvah's Summary

מִצְוָה עֲשֵׂה - Positive Commandment
מִצְוָה לֹא תַעֲשֶׂה - Negative Commandment
Agriculture – חַקְלָאוּת

During the Shemitah year, all produce of the fields, vineyards, and orchards must be left ownerless (hefker), accessible equally to the poor, the stranger, and even animals.

This mitzvah establishes the social and spiritual core of Shemitah: produce of the seventh year must be left free and ownerless, available to all without restriction. Farmers may not treat crops as private property, nor may they harvest and store them as in regular years. Instead, fields, vineyards, and orchards are opened, and all may come and partake equally.

The Torah extends this provision to animals as well, teaching that Shemitah is not only about human justice but also about ecological balance. Rambam codifies that Shemitah produce must be accessible, consumed as needed, and not hoarded. This mitzvah serves as a yearly reminder that ultimate ownership belongs to Hashem, not to human beings. By transforming the land into a communal resource every seventh year, Shemitah reinforces themes of trust, holiness, compassion, and equity.

Commentary & Classical Explanation:

  • Rambam (Hilchot Shemitah V’Yovel 4:24–25): Rules that all Shemitah produce is hefker, free to all, including the poor and animals. Farmers may only take small amounts for immediate household needs.
  • Talmud (Pesachim 52b): Derives that Shemitah fruits must be available equally to all; no barriers may be placed around orchards or fields.
  • Sifra (Behar 1:9 on Lev. 25:6): Emphasizes that Shemitah produce is for “you, your servant, your maid, and the stranger with you,” extending the right of access universally.
  • Sefer HaChinuch (Mitzvah 84): Explains that leaving produce hefker trains the heart in generosity, humbles the owner, and promotes trust in Hashem who ensures sustenance.
  • Rashi (Exodus 23:11): Comments that both poor people and animals are entitled to Shemitah produce, highlighting compassion and fairness.
(Source: Chabad.org)

Applying this Mitzvah Today

Notes on this Mitzvah's Fundamentals

Faith – אֱמוּנָה

  • Sefer HaChinuch (Mitzvah 84) explains that Shemitah produce left hefker builds trust in Hashem’s providence, reminding the farmer that sustenance depends not on ownership but on Divine blessing.

Holiness – קְדֻשָּׁה

  • Rambam (Hilchot Shemitah V’Yovel 4:24) teaches that Shemitah sanctifies produce by requiring it to remain free and unclaimed, elevating ordinary fruit into a vehicle of holiness.

Agriculture – חַקְלָאוּת

  • Talmud (Pesachim 52b) instructs that orchards and vineyards may not be locked or guarded, reframing agriculture into a system of shared access.

Eretz Yisrael – אֶרֶץ יִשְׂרָאֵל

  • This mitzvah is tied to the sanctity of the Land itself, applying only within Israel. It expresses that the produce of the land belongs to Hashem, not to private individuals. (Sifra Behar 1:9.)

Shemitah – שְׁמִטָּה

  • Exodus 23:11 commands that the seventh year’s crops be released, forming a central pillar of Shemitah alongside prohibitions on labor and harvesting.

Charity – צְדָקָה

  • Rashi (Exodus 23:11) highlights that Shemitah ensures the poor may eat freely from the fields. This mitzvah prevents inequality by redistributing food to those in need.

Compassion – רַחֲמִים

  • Ramban (commentary to Vayikra 25:2) notes that Shemitah extends compassion even to animals, granting them equal access to food alongside humans.

Justice – צֶדֶק

  • By removing private ownership of produce, Shemitah resets economic structures for a year. The mitzvah guarantees fairness by preventing exploitation or hoarding.

Community – קְהִלָּה

  • Shemitah creates unity and equality, as all people—rich and poor alike—take from the same open fields. This transforms farming into a communal experience of sharing.

Reverence – יִרְאַת שָׁמַיִם

  • By releasing their claim over produce, farmers demonstrate reverence for Hashem’s authority over the land and its yield. (Rambam, Shemitah V’Yovel 1:9.)

Bein Adam L’Makom – בֵּין אָדָם לְמָקוֹם

  • Shemitah is an act of submission to Hashem’s sovereignty, showing loyalty to His command even at economic cost. (Sefer HaChinuch 84.)

Bein Adam L’Chavero – בֵּין אָדָם לַחֲבֵרוֹ

  • By opening fields to others, the mitzvah cultivates social equity and compassion, ensuring that wealthier landowners share equally with the poor. (Rambam, Hilchot Shemitah V’Yovel 4:25.)

This Mitzvah's Fundamental Badges

Faith - אֱמוּנָה

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Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.

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Holiness - קְדֻשָּׁה

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Represents the concept of  spiritual intentionality, purity, and sanctity—set apart for a higher purpose.

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Reverence - יִרְאַת שָׁמַיִם

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Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.

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Between a person and G-d - בֵּין אָדָם לְמָקוֹם

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Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.

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Between a person and their fellow - בֵּין אָדָם לַחֲבֵרוֹ

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Encompasses mitzvot that govern ethical behavior, kindness, and justice in human relationships.

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