We are commanded to prepare the sacred anointing oil according to the Torah’s formula.
This mitzvah obligates the preparation of the Shemen HaMishchah (holy anointing oil), a unique mixture of olive oil and specific spices compounded by Moshe under Divine command. It was used to anoint the Mishkan and its vessels, the altar, the Kohanim, and later kings of Israel.
The formula included myrrh, cinnamon, aromatic cane, and cassia, blended with pure olive oil. Rambam notes that this precise formula was sanctified once through Moshe’s preparation, and that original batch miraculously endured throughout history.
The oil signified holiness, designating people and objects for sacred service. It marked the Kohen Gadol, vessels of the Temple, and kings of Davidic descent, showing their consecration to Hashem.
Commentary & Classical Explanation:
Represents the concept of spiritual intentionality, purity, and sanctity—set apart for a higher purpose.
Concerns the Beit HaMikdash, korbanot (offerings), and priestly service.
Tied to the eternal covenant between G‑d and the Jewish people, including signs like brit milah and Shabbat.
Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.
Associated with belief in and obedience to G‑d’s prophets, as well as reverence for their role in transmitting Divine truth.
Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.
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