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To redeem the firstborn donkey by giving a lamb to a Kohen

The Luchos - Ten Commandments
וְכׇל־פֶּ֤טֶר חֲמֹר֙ תִּפְדֶּ֣ה בְשֶׂ֔ה וְאִם־לֹ֥א תִפְדֶּ֖ה וַעֲרַפְתּ֑וֹ וְכֹ֨ל בְּכ֥וֹר אָדָ֛ם בְּבָנֶ֖יךָ תִּפְדֶּֽה׃ - פָּרָשַׁת בֹּא
Exodus 13:13 - "And every firstborn donkey you shall redeem with a lamb, and if you do not redeem [it], you shall decapitate it, and every firstborn of man among your sons, you shall redeem."

This Mitzvah's Summary

מִצְוָה עֲשֵׂה - Positive Commandment
מִצְוָה לֹא תַעֲשֶׂה - Negative Commandment
Agriculture – חַקְלָאוּת

We are commanded to redeem the firstborn donkey by giving a lamb (or goat) to a Kohen.

This mitzvah obligates the redemption of the firstborn donkey, unlike other non-kosher animals. The Torah singles out the donkey because of its importance in agricultural labor and transport in Israel’s early history.
The redemption is fulfilled by giving a lamb (or goat) to a Kohen. If the owner refuses, he must perform arifah (breaking the donkey’s neck), which wastes the animal — emphasizing the mitzvah’s seriousness.
The mitzvah demonstrates that even material possessions (like donkeys, vital for livelihood) are sanctified by Hashem and must be acknowledged through redemption. It parallels Pidyon HaBen and Peter Behemah Tehorah (redeeming firstborn kosher animals).

Commentary & Classical Explanation:

  • Rambam (Hilchot Bikkurim 12:1): Details the mitzvah and specifies the lamb or goat used for redemption is given to a Kohen.
  • Sefer HaChinuch (Mitzvah 22): Explains the root is gratitude, recalling the Exodus where donkeys carried Israel’s wealth, highlighting Hashem’s kindness.
  • Talmud (Bekhorot 5b–6a): Establishes halachot of redeeming donkeys and the unique law of arifah if not redeemed.
  • Rashi (Exodus 13:13): Notes that the donkey was singled out for honor because it helped carry the spoils of Egypt when Israel departed.
(Source: Chabad.org)

Applying this Mitzvah Today

Notes on this Mitzvah's Fundamentals

Faith – אֱמוּנָה

  • Rambam (Hilchot Bikkurim 12:1) codifies that even a donkey, a non-kosher animal, is sanctified at birth by Hashem’s command. This strengthens faith by showing that holiness extends beyond what we consider “spiritual,” into all parts of life.

Gratitude – הוֹדָיָה

  • Sefer HaChinuch (Mitzvah 22) explains that donkeys are singled out because they bore Israel’s wealth during the Exodus. Redeeming the donkey expresses gratitude for Hashem’s past kindness.

Holiness – קְדֻשָּׁה

  • Talmud (Bekhorot 5b) notes that the donkey must either be redeemed or destroyed if not redeemed. This underscores its sanctity — the animal cannot simply remain ordinary without acknowledgment.

Agriculture – חַקְלָאוּת

  • Donkeys were vital for transport and farming in Israel. The mitzvah integrates agriculture and livelihood into holiness, showing that work animals too fall under Divine law.

Priests – כֹּהֲנִים

  • Rambam specifies that the lamb or goat given in redemption goes to the Kohen, supporting his service. This parallels Pidyon HaBen and reinforces the priestly role in the community.

Eretz Yisrael – אֶרֶץ יִשְׂרָאֵל

  • While practiced worldwide, the mitzvah has special force in Israel, where agricultural and livestock-related commandments are deeply tied to the land’s sanctity.

Animals – בְּהֵמוֹת

  • Rashi (Exodus 13:13) highlights the donkey’s unique role, unlike other non-kosher animals. By elevating the donkey, the Torah teaches compassion and sanctity in how we view even simple creatures.

Community – קְהִלָּה

  • The mitzvah ensures that part of a person’s livelihood directly benefits the Kohanim, integrating individual success into communal responsibility.

Reverence – יִרְאַת שָׁמַיִם

  • The obligation to break the donkey’s neck if not redeemed (Ex. 13:13) instills reverence, showing the severity of neglecting Hashem’s command.

Bein Adam L’Makom – בֵּין אָדָם לְמָקוֹם

  • Fundamentally, the mitzvah is directed toward Hashem, acknowledging His authority over life and property.

This Mitzvah's Fundamental Badges

Faith - אֱמוּנָה

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Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.

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Holiness - קְדֻשָּׁה

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Represents the concept of  spiritual intentionality, purity, and sanctity—set apart for a higher purpose.

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Reverence - יִרְאַת שָׁמַיִם

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Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.

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Between a person and G-d - בֵּין אָדָם לְמָקוֹם

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Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.

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