276

To redeem the firstborn sons and give the money to a Kohen

The Luchos - Ten Commandments
כׇּל־פֶּ֣טֶר רֶ֠חֶם לְֽכׇל־בָּשָׂ֞ר אֲשֶׁר־יַקְרִ֧יבוּ לַֽיהֹוָ֛ה בָּאָדָ֥ם וּבַבְּהֵמָ֖ה יִֽהְיֶה־לָּ֑ךְ אַ֣ךְ ׀ פָּדֹ֣ה תִפְדֶּ֗ה אֵ֚ת בְּכ֣וֹר הָֽאָדָ֔ם וְאֵ֛ת בְּכֽוֹר־הַבְּהֵמָ֥ה הַטְּמֵאָ֖ה תִּפְדֶּֽה׃ וּפְדוּיָו֙ מִבֶּן־חֹ֣דֶשׁ תִּפְדֶּ֔ה בְּעֶ֨רְכְּךָ֔ כֶּ֛סֶף חֲמֵ֥שֶׁת שְׁקָלִ֖ים בְּשֶׁ֣קֶל הַקֹּ֑דֶשׁ עֶשְׂרִ֥ים גֵּרָ֖ה הֽוּא׃ - פָּרָשַׁת קֹרַח
Numbers 18:15-16 - "Every first issue of the womb of any creature, which they present to the Lord, whether of man or beast, shall be yours. However, you shall redeem the firstborn of man, and the firstborn of unclean animals you shall redeem. Its redemption [shall be performed] from the age of a month, according to the valuation, five shekels of silver, according to the holy shekel, which is twenty gerahs."

This Mitzvah's Summary

מִצְוָה עֲשֵׂה - Positive Commandment
מִצְוָה לֹא תַעֲשֶׂה - Negative Commandment
Family – מִשְׁפָּחָה

A Jewish father must redeem his firstborn son by giving five silver shekels to a Kohen, beginning from the child’s 30th day of life.

The mitzvah of Pidyon HaBen requires a father to redeem his firstborn son who is born naturally (not by cesarean, and not if the father is a Kohen or Levite). The redemption is performed by giving five silver shekels (or their equivalent value) to a Kohen, symbolizing that the child belongs to Hashem, Who spared Israel’s firstborn during the Exodus.
This mitzvah both commemorates the miracle of Egypt — when Hashem struck down the Egyptian firstborn but spared the Israelites — and acknowledges that all life belongs to Him. The Kohanim, who serve in Hashem’s stead, receive the redemption money.

Commentary & Classical Explanation:

  • Rambam (Hilchot Bikkurim 11:1): Codifies that a father must redeem his firstborn son with five silver shekels, unless exempt by lineage.
  • Sefer HaChinuch (Mitzvah 392): Explains the root is to remind us that all firsts belong to Hashem and that He redeemed us from Egypt.
  • Talmud (Bekhorot 47a): Details eligibility and laws of redemption.
  • Rashi (Numbers 18:15): Notes that the mitzvah applies from one month old, as the child is considered viable.
  • Midrash (Bamidbar Rabbah 4:8): Connects Pidyon HaBen to the Exodus, where Hashem claimed all firstborn for Himself.
(Source: Chabad.org)

Applying this Mitzvah Today

Notes on this Mitzvah's Fundamentals

Faith – אֱמוּנָה

  • Sefer HaChinuch (Mitzvah 392) teaches that Pidyon HaBen reinforces our faith that all life belongs to Hashem. By redeeming the firstborn, we affirm that survival and continuity are by His will.

Holiness – קְדֻשָּׁה

  • Rambam (Hilchot Bikkurim 11:1) explains that the sanctity of the firstborn son is transferred through redemption. This elevates an ordinary family milestone into an act of holiness.

Family – מִשְׁפָּחָה

  • The mitzvah occurs within the family structure and marks a child’s covenantal place within Am Yisrael. It ensures parents sanctify their firstborn not only by birth but through mitzvah.

Pidyon HaBen – פִּדְיוֹן הַבֵּן

  • This mitzvah is the source of the very concept. The ritual — giving five silver shekels to a Kohen — commemorates Hashem’s saving of Israel’s firstborn in Egypt (Numbers 3:13).

Priests – כֹּהֲנִים

  • The redemption money is given to a Kohen, reinforcing their role as custodians of sanctity and recipients of certain gifts tied to Hashem’s service (Numbers 18:15–16).

Reverence – יִרְאַת שָׁמַיִם

  • Rashi (Numbers 18:15) notes that this mitzvah instills awe for Hashem’s ownership of life itself — the firstborn are “His” until redeemed.

Community – קְהִלָּה

  • The practice of Pidyon HaBen is often celebrated communally, reminding all of the Exodus and strengthening collective memory of Divine redemption.

Bein Adam L’Makom – בֵּין אָדָם לְמָקוֹם

  • At its core, this mitzvah is directed toward Hashem, acknowledging His claim over the firstborn and expressing loyalty to His covenant.

This Mitzvah's Fundamental Badges

Faith - אֱמוּנָה

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Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.

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Holiness - קְדֻשָּׁה

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Represents the concept of  spiritual intentionality, purity, and sanctity—set apart for a higher purpose.

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Reverence - יִרְאַת שָׁמַיִם

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Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.

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Between a person and G-d - בֵּין אָדָם לְמָקוֹם

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Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.

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