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To ritually slaughter an animal before eating it

The Luchos - Ten Commandments

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כִּֽי־יִרְחַ֨ק מִמְּךָ֜ הַמָּק֗וֹם אֲשֶׁ֨ר יִבְחַ֜ר יְהֹוָ֣ה אֱלֹהֶ֘יךָ֮ לָשׂ֣וּם שְׁמ֣וֹ שָׁם֒ וְזָבַחְתָּ֞ מִבְּקָרְךָ֣ וּמִצֹּֽאנְךָ֗ אֲשֶׁ֨ר נָתַ֤ן יְהֹוָה֙ לְךָ֔ כַּאֲשֶׁ֖ר צִוִּיתִ֑ךָ וְאָֽכַלְתָּ֙ בִּשְׁעָרֶ֔יךָ בְּכֹ֖ל אַוַּ֥ת נַפְשֶֽׁךָ׃ - פָּרָשַׁת רְאֵה
Deuteronomy 12:21 - "If the place the Lord, your God, chooses to put His Name there, will be distant from you, you may slaughter of your cattle and of your sheep, which the Lord has given you, as I have commanded you, and you may eat in your cities, according to every desire of your soul."

This Mitzvah's Summary

מִצְוָה עֲשֵׂה - Positive Commandment
מִצְוָה לֹא תַעֲשֶׂה - Negative Commandment
Kashrut – כַּשְׁרוּת

Animals must be ritually slaughtered (shechitah) before being eaten.

This mitzvah commands that kosher animals may only be eaten after proper ritual slaughter (shechitah). The Torah did not provide the details explicitly in the written text, but according to the Oral Torah, these laws were given to Moshe at Sinai. Shechitah requires cutting the trachea and esophagus with a perfectly smooth knife in a swift motion, without pause or tearing. This ensures both the humane treatment of the animal and the sanctity of its consumption. Without shechitah, the animal is considered a nevelah (carrion) and is forbidden to eat.

Commentary & Classical Explanation:

  • Rambam (Hilchot Shechitah 1:1): The mitzvah of shechitah is a Torah law, but its specific procedures come from the Oral Torah.
  • Sefer HaChinuch (Mitzvah 451): Explains that the root of the mitzvah is compassion — to minimize animal suffering — and sanctity, ensuring Israel eats in holiness.
  • Talmud (Chullin 28a): Establishes that “as I have commanded you” refers to the oral transmission of the laws of shechitah to Moshe.
  • Rashi (Deut. 12:21): Notes that the details were not written in the Torah because they were passed down orally.
(Source: Chabad.org)

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