326

To send the impure from the Temple

The Luchos - Ten Commandments
צַ֚ו אֶת־בְּנֵ֣י יִשְׂרָאֵ֔ל וִֽישַׁלְּחוּ֙ מִן־הַֽמַּחֲנֶ֔ה כׇּל־צָר֖וּעַ וְכׇל־זָ֑ב וְכֹ֖ל טָמֵ֥א לָנָֽפֶשׁ׃ מִזָּכָ֤ר עַד־נְקֵבָה֙ תְּשַׁלֵּ֔חוּ אֶל־מִח֥וּץ לַֽמַּחֲנֶ֖ה תְּשַׁלְּח֑וּם וְלֹ֤א יְטַמְּאוּ֙ אֶת־מַ֣חֲנֵיהֶ֔ם אֲשֶׁ֥ר אֲנִ֖י שֹׁכֵ֥ן בְּתוֹכָֽם׃ - פָּרָשַׁת נָשׂא
Numbers 5:2-3 -"Command the children of Israel to banish from the camp all those afflicted with tzara'ath or with a male discharge, and all those unclean through [contact with] the dead. Both male and female you shall banish; you shall send them outside the camp, and they not defile their camps, in which I dwell among them."

This Mitzvah's Summary

מִצְוָה עֲשֵׂה - Positive Commandment
מִצְוָה לֹא תַעֲשֶׂה - Negative Commandment
Temple – בֵּית הַמִּקְדָּשׁ

The kohanim and leaders of Israel are commanded to remove the impure from the Temple precincts.

This mitzvah requires that individuals in a state of ritual impurity — such as those with tzara’at, zav, or those defiled by contact with the dead — be sent out of the Temple precincts to preserve its sanctity. The purpose is to ensure that Hashem’s dwelling remains pure and undefiled.

Rambam codifies that the Temple’s holiness is compromised if those in impurity remain within its boundaries. Sefer HaChinuch explains that this command teaches reverence for sacred spaces: impurity and holiness cannot coexist. Removing the impure preserves the Temple as a space of awe and honor for the Divine Presence.

The Talmud distinguishes between types of impurities and the specific areas from which individuals must be excluded, showing how the Torah carefully regulates entry into holy spaces. The mitzvah underscores that the Mikdash was not a common place; it was the dwelling of Hashem’s Presence, requiring purity of all who entered.

Commentary & Classical Explanation:

  • Rambam (Hilchot Bi’at HaMikdash 3:1–3): Rules that all impure individuals must leave the Temple; failure to comply desecrates the sanctity of the Mikdash.
  • Sefer HaChinuch (Mitzvah 362): States the goal is to preserve awe and reverence by keeping holiness separate from impurity.
  • Rashi (Num. 5:2): Explains the distinctions of impurity and the command to send each type outside specific camps, paralleling the divisions in the wilderness.
  • Talmud (Pesachim 67a; Zevachim 32b): Discusses the varying levels of impurity and where exclusion applies.
  • Ramban: Emphasizes that Hashem’s Presence dwells among Israel only when the sanctuary is kept pure.
(Source: Chabad.org)

Applying this Mitzvah Today

Notes on this Mitzvah's Fundamentals

Holiness – קְדֻשָּׁה

  • Rambam teaches that holiness demands separation from impurity. The Mikdash, as the dwelling of Hashem’s Presence, must remain whole and undefiled, ensuring its sanctity is never compromised by neglect or carelessness.

Temple – בֵּית הַמִּקְדָּשׁ

  • Rashi (Num. 5:2) connects the command to the sanctity of the Temple, noting that exclusion preserves its status as Hashem’s house, distinct from all ordinary places in Israel.

Purity – טָהֳרָה

  • Sefer HaChinuch stresses that purity reflects readiness to encounter holiness. Removing impurity highlights that Hashem’s service requires preparation and reverence, not casual access.

Impurity from the dead – טֻמְאַת מֵת

  • Talmudic sources (Pesachim 67a) identify corpse defilement as especially severe, barring one even from the outer areas of holiness. This reflects the separation required between death and the Divine dwelling of life.

Zav / Zavah / Yoledet – זוֹב / זוֹבָה / יוֹלֶדֶת

  • The Torah specifies that bodily emissions and childbirth impurities bar entry. Their removal underscores that holiness cannot be approached while in states of ritual flux, which require cleansing and renewal first.

Leprosy laws – מְּצוֹרָע

  • Metzora’im, excluded from the camp, remind Israel that impurity must be addressed before drawing near to Hashem. Their removal is symbolic of both physical and spiritual purification.

Reverence – יִרְאַת שָׁמַיִם

  • Ramban explains that the exclusion of the impure reinforces awe: by recognizing limits, Israel learns that reverence means knowing when one is unfit to approach Hashem’s presence.

Community – קְהִלָּה

  • This mitzvah preserves the collective sanctity of the nation. By sending out impurity, the people together affirm that Hashem dwells among them only when they uphold purity and respect for His Presence.

Bein Adam L’Makom – בֵּין אָדָם לְמָקוֹם

  • The mitzvah expresses the covenantal relationship with Hashem. By maintaining purity in His dwelling, Israel affirms devotion and demonstrates readiness to encounter Him with reverence.

This Mitzvah's Fundamental Badges

Holiness - קְדֻשָּׁה

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Represents the concept of  spiritual intentionality, purity, and sanctity—set apart for a higher purpose.

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Temple - בֵּית הַמִּקְדָּשׁ

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Concerns the Beit HaMikdash, korbanot (offerings), and priestly service.

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Reverence - יִרְאַת שָׁמַיִם

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Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.

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Between a person and G-d - בֵּין אָדָם לְמָקוֹם

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Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.

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