The kohanim and leaders of Israel are commanded to remove the impure from the Temple precincts.
This mitzvah requires that individuals in a state of ritual impurity — such as those with tzara’at, zav, or those defiled by contact with the dead — be sent out of the Temple precincts to preserve its sanctity. The purpose is to ensure that Hashem’s dwelling remains pure and undefiled.
Rambam codifies that the Temple’s holiness is compromised if those in impurity remain within its boundaries. Sefer HaChinuch explains that this command teaches reverence for sacred spaces: impurity and holiness cannot coexist. Removing the impure preserves the Temple as a space of awe and honor for the Divine Presence.
The Talmud distinguishes between types of impurities and the specific areas from which individuals must be excluded, showing how the Torah carefully regulates entry into holy spaces. The mitzvah underscores that the Mikdash was not a common place; it was the dwelling of Hashem’s Presence, requiring purity of all who entered.
Commentary & Classical Explanation:
Represents the concept of spiritual intentionality, purity, and sanctity—set apart for a higher purpose.
Concerns the Beit HaMikdash, korbanot (offerings), and priestly service.
Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.
Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.
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