A Kohen with a temporary blemish must not serve

Holiness – קְדֻשָּׁה

• Rambam explains that holiness in the Mikdash must be projected through unbroken dignity. Even short-lived defects interrupt this ideal, teaching that avodah requires both strength and wholeness.

Priests – כֹּהֲנִים

• Sefer HaChinuch emphasizes that kohanim remain holy despite blemishes. Their temporary suspension shows respect for their sacred status while ensuring the Temple service maintains awe.

Temple – בֵּית הַמִּקְדָּשׁ

• Rashi (Lev. 21:21) stresses that visible blemishes, even those which will heal, undermine the reverence of the Mikdash. By excluding them, the Temple is preserved as a place of majesty.

Reverence – יִרְאַת שָׁמַיִם

• Ramban explains that awe of Heaven increases when service is performed with completeness. Allowing temporary blemishes would compromise reverence, while waiting reinforces honor for Hashem’s service.

Compassion – רַחֲמִים

• The Torah allows blemished kohanim to partake of holy foods, showing compassion and affirming their dignity while excluding them from service during their healing period.

Justice – צֶדֶק

• Talmud (Zevachim 15b) codifies the rules of blemishes impartially, applying equally to all kohanim. This equality of law reflects justice and fairness within the priestly system.

Bein Adam L’Makom – בֵּין אָדָם לְמָקוֹם

• This mitzvah reflects Israel’s relationship with Hashem, teaching that His service demands patience and completion. Serving with a blemish, even temporary, would not honor the Divine.

Bein Adam L’Chavero – בֵּין אָדָם לַחֲבֵרוֹ

• By distinguishing temporary from permanent blemishes, the Torah safeguards the kohen’s dignity, teaching the community to respect him fully and welcome his return once healed.