375

Not to extinguish this fire

The Luchos - Ten Commandments
וְהָאֵ֨שׁ עַל־הַמִּזְבֵּ֤חַ תּֽוּקַד־בּוֹ֙ לֹ֣א תִכְבֶּ֔ה וּבִעֵ֨ר עָלֶ֧יהָ הַכֹּהֵ֛ן עֵצִ֖ים בַּבֹּ֣קֶר בַּבֹּ֑קֶר וְעָרַ֤ךְ עָלֶ֙יהָ֙ הָֽעֹלָ֔ה וְהִקְטִ֥יר עָלֶ֖יהָ חֶלְבֵ֥י הַשְּׁלָמִֽים׃ אֵ֗שׁ תָּמִ֛יד תּוּקַ֥ד עַל־הַמִּזְבֵּ֖חַ לֹ֥א תִכְבֶּֽה׃ - פָּרָשַׁת צַו
Leviticus 6:5-6 - "And the fire on the altar shall burn on it; it shall not go out. The kohen shall kindle wood upon it every morning, and upon it, he shall arrange the burnt offering and cause the fats of the peace offerings to [go up in] smoke upon it. A continuous fire shall burn upon the altar; it shall not go out."

This Mitzvah's Summary

מִצְוָה עֲשֵׂה - Positive Commandment
מִצְוָה לֹא תַעֲשֶׂה - Negative Commandment
Temple – בֵּית הַמִּקְדָּשׁ

It is forbidden to extinguish the perpetual flame upon the altar.

This mitzvah prohibits extinguishing the sacred fire that burned continually upon the Mizbeach. While the Kohanim were commanded in Mitzvah 374 to maintain and kindle the altar’s fire each day, this negative command ensures that no act — even unintentionally — should cause it to go out.

The Talmud (Menachot 110a) teaches that the flame of the Mizbeach was not only physical but symbolic of Hashem’s eternal presence. Rambam codifies that one who extinguishes even a portion of the altar fire violates this mitzvah. Sefer HaChinuch explains that the ever-burning fire inspires reverence and awe, demonstrating Hashem’s constancy and Israel’s duty to preserve holiness. Midrash Tanchuma compares the perpetual flame to the covenant of day and night, teaching that extinguishing it would symbolically weaken that bond.

Commentary & Classical Explanation:

  • Rambam (Hilchot Temidin uMusafin 2:1–2): Rules that extinguishing even part of the fire transgresses this mitzvah.
  • Sefer HaChinuch (Mitzvah 132): Explains that the mitzvah cultivates awe and remembrance of Hashem through the constancy of fire.
  • Talmud (Menachot 110a): Emphasizes the spiritual significance of the perpetual flame as Hashem’s presence.
  • Midrash Tanchuma (Tzav 14): Links the unceasing fire to Hashem’s eternal covenant with Israel.
  • Rashi (Lev. 6:6): Notes that the wording “lo tichbeh” means it must never be extinguished under any circumstances.

Contrast with Mitzvah 374:

  • Mitzvah 374 commands the Kohanim to actively light and maintain the fire daily, ensuring its constancy. Mitzvah 375, in contrast, forbids extinguishing it under any circumstance. Together, the positive and negative mitzvot create a safeguard: one requires human action to sustain sanctity, the other prohibits neglect or interference. Rambam (Sefer HaMitzvot, Aseh 29; Lavin 83) codifies that both mitzvot work in tandem, preserving the altar’s flame as a perpetual sign of Hashem’s presence. Sefer HaChinuch (132) explains that the duality emphasizes diligence — holiness is built by continual effort and protected by strict boundaries.
(Source: Chabad.org)

Applying this Mitzvah Today

Notes on this Mitzvah's Fundamentals

Holiness – קְדֻשָּׁה

  • Sefer HaChinuch (132) explains that holiness is bound to constancy. The prohibition ensures that the sanctity established by the perpetual flame is never broken. Ramban (Lev. 6:6) adds that holiness rests visibly when fire burns eternally for Hashem, showing His presence among Israel.

Temple – בֵּית הַמִּקְדָּשׁ

  • Rambam (Temidin 2:2) states that the Temple’s unique distinction was its eternal flame. Extinguishing it, even partly, undermines the Mikdash’s identity as Hashem’s dwelling. Midrash Rabbah (Vayikra 7:3) links this fire to the fire of Sinai, teaching that the Mikdash continued the revelation daily.

Mizbeach – מִזְבֵּחַ

  • Talmud (Menachot 110a) teaches that the altar’s fire symbolized Hashem’s presence consuming offerings with favor. The prohibition ensures that the Mizbeach never stands “silent” without its flame. Rashi (Lev. 6:6) stresses that not even a single coal may be extinguished.

Sacrifices – קָרְבָּנוֹת

  • Sifri (Tzav §19) states that korbanot cannot ascend properly without the altar’s fire. Extinguishing it disrupts the essential service of sacrifices, breaking their link to Hashem. Rambam (Korbanot 1:7) codifies that the Tamid and all other offerings depend upon the Mizbeach’s continual flame.

Faith – אֱמוּנָה

  • Midrash Tanchuma (Tzav 14) describes the perpetual flame as a living testimony that Hashem’s covenant and providence endure forever. By forbidding extinguishing, the mitzvah strengthens Israel’s faith that Hashem’s presence never leaves them.

Reverence – יִרְאַת שָׁמַיִם

  • Rambam (Temidin 2:2) rules that extinguishing even unintentionally reflects disregard for the Divine service. This inspires reverence by demanding constant diligence. The Talmud (Menachot 110a) adds that fear of Heaven deepens when one realizes the altar’s flame symbolizes Divine glory.

Covenant – בְּרִית

  • Jeremiah 33:25 compares Hashem’s covenant with Israel to the permanence of day and night. Midrash Tanchuma applies this to the altar’s fire: just as the cycle of time never ceases, so too the covenant is eternal — embodied in the unextinguished flame.

Bein Adam L’Makom – בֵּין אָדָם לְמָקוֹם

  • Rambam (Sefer HaMitzvot, Lavin 83) classifies this as a mitzvah strictly between man and Hashem, for it embodies service that belongs wholly to Heaven. Extinguishing the flame is an affront to Hashem’s dwelling and His command.

This Mitzvah's Fundamental Badges

Holiness - קְדֻשָּׁה

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Represents the concept of  spiritual intentionality, purity, and sanctity—set apart for a higher purpose.

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Temple - בֵּית הַמִּקְדָּשׁ

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Concerns the Beit HaMikdash, korbanot (offerings), and priestly service.

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Faith - אֱמוּנָה

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Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.

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Reverence - יִרְאַת שָׁמַיִם

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Signifies awe and reverence toward Hashem—living with awareness of His greatness and presence.

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Covenant - בְּרִית

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Tied to the eternal covenant between G‑d and the Jewish people, including signs like brit milah and Shabbat.

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Between a person and G-d - בֵּין אָדָם לְמָקוֹם

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Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.

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