246

Not to pick the unformed clusters of grapes

The Luchos - Ten Commandments
וּֽבְקֻצְרְכֶם֙ אֶת־קְצִ֣יר אַרְצְכֶ֔ם לֹ֧א תְכַלֶּ֛ה פְּאַ֥ת שָׂדְךָ֖ לִקְצֹ֑ר וְלֶ֥קֶט קְצִֽירְךָ֖ לֹ֥א תְלַקֵּֽט׃ וְכַרְמְךָ֙ לֹ֣א תְעוֹלֵ֔ל וּפֶ֥רֶט כַּרְמְךָ֖ לֹ֣א תְלַקֵּ֑ט לֶֽעָנִ֤י וְלַגֵּר֙ תַּעֲזֹ֣ב אֹתָ֔ם אֲנִ֖י יְהֹוָ֥ה אֱלֹהֵיכֶֽם׃ - פָּרָשַׁת קְדשִׁים
Leviticus 19:9-10 - "When you reap the harvest of your land, you shall not fully reap the corner of your field, nor shall you gather the gleanings of your harvest. And you shall not glean your vineyard, nor shall you collect the [fallen] individual grapes of your vineyard; you shall leave them for the poor and the stranger. I am the Lord, your God."

This Mitzvah's Summary

מִצְוָה עֲשֵׂה - Positive Commandment
מִצְוָה לֹא תַעֲשֶׂה - Negative Commandment
Agriculture – חַקְלָאוּת

It is forbidden for the vineyard owner to collect peret (individual fallen grapes); they must be left for the poor.

This mitzvah prohibits vineyard owners from gathering peret, the single grapes that fall during harvesting. Instead, they must remain for the poor and the stranger. Together with the positive mitzvah of leaving peret (Mitzvah 245), this command enforces Hashem’s agricultural justice and ensures dignity for those in need.
The mitzvah cultivates restraint in landowners, reminding them that not every part of the field is theirs to control. Hashem designates a portion for others, embedding compassion and fairness into the vineyard’s yield.

Commentary & Classical Explanation:

  • Rambam (Hilchot Matanot Aniyim 1:6): Codifies the prohibition, clarifying which grapes are considered peret and must be left behind.
  • Sefer HaChinuch (Mitzvah 223): Explains that the mitzvah refines us to avoid stinginess and trains us to cultivate generosity, even with the smallest things.
  • Mishnah Pe’ah 6:5: Defines peret as individual grapes fallen from clusters, designated by Torah law for the poor.
  • Rashi (Leviticus 19:10): Stresses that this prohibition ensures the farmer cannot deprive the needy of their rightful share.
(Source: Chabad.org)

Applying this Mitzvah Today

Notes on this Mitzvah's Fundamentals

Faith – אֱמוּנָה

  • Sefer HaChinuch (Mitzvah 223) explains that restraining from gathering peret shows trust in Hashem’s word, even with small items. It reinforces faith by reminding us that abundance is sustained through Divine blessing, not human accumulation.

Charity – צְדָקָה

  • Mishnah Pe’ah 6:5 establishes peret as an entitlement of the poor. This prohibition ensures that charity is not neglected but enshrined as a binding Torah obligation, not merely generosity.

Compassion – רַחֲמִים

  • Rambam (Hilchot Matanot Aniyim 1:6) teaches that leaving fallen grapes grants dignity to the poor, who gather them by right rather than by pity. Compassion is expressed by protecting both provision and self-respect.

Justice – צֶדֶק

  • Rashi (Leviticus 19:10) emphasizes that the prohibition “do not gather” directs landowners to respect the rightful claim of the poor. Justice is upheld by ensuring the harvest is shared fairly.

Community – קְהִלָּה

  • This mitzvah integrates the needs of the poor into the life of the vineyard, strengthening social bonds. It ensures that every harvest cycle contributes to the welfare of the community.

Agriculture – חַקְלָאוּת

  • By embedding restraint into harvesting, this mitzvah transforms farming into a practice of holiness and justice. The vineyard itself becomes a place where mitzvot are fulfilled.

Leaving for the Poor – פֵּאָה / לֶקֶט / שִׁכְחָה

  • Together with olelot and leket, this mitzvah ensures multiple avenues of agricultural provision for the poor. The system reflects Torah’s commitment to structural justice in farming.

Eretz Yisrael – אֶרֶץ יִשְׂרָאֵל

  • Talmud (Kiddushin 39a) teaches that peret is a Torah command in Eretz Yisrael, showing the land’s holiness. Outside of Israel, it remains rabbinically enforced to preserve its value.

Bein Adam L’Makom – בֵּין אָדָם לְמָקוֹם

  • Observing this prohibition affirms Hashem’s ownership over the vineyard and its produce, making compliance an act of loyalty to His will.

Bein Adam L’Chavero – בֵּין אָדָם לַחֲבֵרוֹ

  • The mitzvah also refines our conduct toward others by mandating fairness and generosity, ensuring that even small blessings are shared within society.

This Mitzvah's Fundamental Badges

Faith - אֱמוּנָה

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Represents Emunah—the deep, inner trust in Hashem’s presence, oneness, and constant involvement in our lives. This badge symbolizes a heartfelt connection to G-d, rooted in belief even when we cannot see. It is the emotional and spiritual core of many mitzvot.

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Between a person and G-d - בֵּין אָדָם לְמָקוֹם

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Mitzvot that define and deepen the relationship between a person and their Creator. These include commandments involving belief, prayer, Shabbat, festivals, sacrifices, and personal holiness — acts rooted in divine connection rather than human interaction.

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Between a person and their fellow - בֵּין אָדָם לַחֲבֵרוֹ

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Encompasses mitzvot that govern ethical behavior, kindness, and justice in human relationships.

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